What is the symbolic significance of Bodhisattva holding peaches?

I didn't finish the answer. I'm sorry, Guanyin Bodhisattva in Tuoshan stands for compassion (love). Among all kinds of Buddha statues in Buddhism, Guanyin bodhisattva has the most kinds, which is probably related to the saying that Guanyin has various incarnations. Generally speaking, as one of the "Three Saints of the West", when he accompanied the Amitabha statue in the general trend, Guanyin Bodhisattva wore a crown with the Amitabha statue on it. Other forms and costumes are not much different from other bodhisattvas. In the Buddhist temples in China, there are often statues of Guanyin Bodhisattva standing in the middle of the sea and above the head behind the main statue enshrined in the Ursa Mahayana Hall. This is based on the Buddhist scriptures and Guanyin Bodhisattva's view that the Dojo was founded in Luojiashan, Putuo, South China Sea. At this time, Guanyin Bodhisattva was mostly portrayed as an ancient lady in China, such as the Jade Buddha Temple in Shanghai and Lingyin Temple in Hangzhou. Sometimes, next to the Guanyin statue, there is a little boy statue. The boy put his hands together and faced Guanyin Bodhisattva. This is the so-called "boy worships Guanyin". Is this based on Hua Yan Jing? According to the book "Entering the Dharma", the boy who was good at money was instructed by Manjusri Bodhisattva to worship fifty-three "good knowledge" successively, and the twenty-seventh one was created by the story of Guanyin Bodhisattva. This image is very popular among the people of China. Tantric classics often associate some secret spells (Dalagni) with Guanyin Bodhisattva, and also stipulate the corresponding rituals when reciting these secret spells and the specific images of Guanyin Bodhisattva to be worshipped, thus resulting in the so-called Six Guanyin and Seven Guanyin. Among these avalokitesvara, there are mainly horsehead avalokitesvara (that is, Wang Ming with horsehead), avalokitesvara with a thousand hands, avalokitesvara with eleven faces, avalokitesvara without empty rope, Zhunti avalokitesvara, Ruyi Lunguanyin and so on. These avalokitesvara bodhisattvas are all incarnations of the holy avalokitesvara (or Zhengguanyin). Guanyin Bodhisattva experienced various changes during its long-term spread in China. According to their own wishes and preferences, the people of China have created many Guanyin statues with national characteristics, which are in line with the aesthetic psychology and tastes of the people of China. Therefore, they are loved by the people of China, such as Ma Lang Fu Guanyin, Bai Yi Guanyin and Yang Zhi Guanyin. After the Song Dynasty, a statue of Guanyin Bodhisattva shaped according to the image of an ancient lady in China became the mainstream of Guanyin Bodhisattva, and even Guanyin Bodhisattva had the reputation of "Venus of the East". Represents the Great Wish (Filial Piety), the Bodhisattva Dizang and the Bodhisattva Jiuhuashan, named after the Buddha. According to the ten rounds of Tibetan Buddhism, this bodhisattva is called Tibetan Buddhism because it is "as flat as the earth, as quiet as a secret". According to the Bodhisattva's Original Wish, there was a Brahmin woman whose mother believed in evil and always despised the Three Treasures. Shortly after her death, she "lost her soul in endless hell". Brahman's daughter Anemarrhena suffered in hell, so she sold her house and paid for the Buddhist temple. Later, under the guidance of King Tathagata, I decided to sleepwalk in hell. Seeing the ghost king was harmless, so I told my mother to get out of hell. The Brahmin woman woke up and realized that she was sleepwalking. She made a wish in front of the statue of the Tathagata King: "I would like to try my best to seize the future, and I should suffer from all beings and be convenient to get rid of it." Sakyamuni Buddha told Manjusri: "The Brahmin woman, that is, the Tibetan Bodhisattva, is." That is to say, a brahmin woman who hid her previous life in order to get rid of hell for her mother. According to the "The Wishing Sutra of the Earth-treasure King Bodhisattva", entrusted by Sakyamuni Buddha, the Earth-treasure King Bodhisattva kept the world in the Buddha-free world after Sakyamuni's death and before Maitreya's birth, enlightened all sentient beings and freed all sentient beings who fell into hell, hungry ghosts, animals, Asura, human beings and heaven. And vowed that "hell is not empty and will never become a Buddha." As long as all beings recite their names and worship their images, they can get the liberation of infinite merits. According to legend, Jiuhua Mountain in Anhui Province is the Dojo of Tibetan Bodhisattva. According to legend, in the Tang Dynasty, Jin Qiaojue, a monk from Silla, sailed across the sea to China. Seeing that Jiuhua Mountain is a good place to cultivate, I chose a place to live in the mountains and concentrate on my practice. It is said that although he was sixty years old at that time, he was extremely strong. "Its bones are strange, and it is seven feet long, but it is twice as strong as a hundred people" (Tang Fei Guanqing's Jiuhuashan Huacheng Temple). He chose Dongyayan and sat and meditated all day. Later, it was discovered by Zhuge Festival, a villager, and the people were greatly moved. After his story spread, he was donated by a local mountain owner named Min, so he built a temple and opened a Dojo. After Jin Qiaojue's death, he was buried in the Moon Hall in Shenguangling, commonly known as the "corpse tower". According to "Biography of Song Monks", the story of heavy monks looking for gods, etc. Jin Qiaojue "failed to become a hidden king in the meditation letter", and three years later "opened the letter, he saw his face like life and his joints were moving. If you shake the golden lock, it is called Dizang. " Because he believed in the Bodhisattva Diksitigarbha before his death, and it is said that his appearance is similar to that of the Bodhisattva Diksitigarbha, people think that he is the reincarnation of the Bodhisattva Diksitigarbha. Jiuhua Mountain is also considered as the Dojo of Tibetan Bodhisattva. The belief of the earth treasure bodhisattva is becoming more and more popular among the people. Every year on July 30th of the lunar calendar, on the birthday of the legendary Tibetan Bodhisattva, believers from all over the world come to Jiuhua Mountain in an endless stream to worship. The images of Tibetan bodhisattvas in Buddhist temples in China are also very distinctive. Generally speaking, a bodhisattva is a picture of the unity of heaven and man, wearing a crown of jewels, celestial clothes and garlands. Most of the bodhisattvas in Tibet are bald or wearing pilu crowns and robes. One is holding Zhang Xi, the other is holding lotus flowers, or holding banners, orbs and so on. According to the Rites of the Bodhisattva Dizang and the Ten Classics of the Bodhisattva Dizang, etc. Because the Bodhisattva Dizang helped all beings in the "five troubled times and evil world" without Buddha (that is, robbing turbidity, seeing turbidity, worrying turbidity, and turbid life of all beings), in order to convince all beings to cause and effect and return to the Three Treasures, they showed the appearance of becoming a monk. There are also statues of bodhisattva ksitigarbha, which are often installed by a monster shaped like a lion. Their names are "listening" or "listening". Jin Qiaojue helped his master Min and his son when he was a monk in Dizang Temple. Both of them later became monks with Jin Qiaojue. After Jiuhua Mountain became a Tibetan Dojo, they were also shaped into the intimidation of Tibetan Bodhisattva. Because of the great wish of all beings to live and die in the six ways, the Tibetan Bodhisattva often appears in the six ways of man, heaven and hell, and has the name of six ways. Its name and image are as follows: (1) Tantuo Dizang, "Tantuo" is a building with a human head, and its image is a building with a human head in the left hand and a manna seal in the right hand, specializing in helping all beings in the hell. (2) The treasure is hidden underground, and the left hand treasure and the right hand nectar seal are specially used to save wild animals. (3) The treasure seal hidden in the soil, holding Zhang Xi in the left hand and making a treasure seal in the right hand, is specially used to help animals. (4) Hold the ground and hide, hold the King Kong Mansion in the left hand and the fearless seal in the right hand to worship Ashura Road. (5) In addition to covering up obstacles and hiding places, the left hand holds the picture and the right hand makes the seal, so as to remove the eight obstacles for people and help mankind. The so-called eight bitterness means bitterness, old bitterness, sickness, death, resentment, love, nothing, and five yin full of bitterness, which is taken by bitterness. (6) hiding in the sun, holding a wishful pearl in his left hand and a statement in his right hand, according to the five decline of heaven and man (there are five decline phases when heaven and man will die), in addition to their own distress, they also specialize in helping heaven. According to Buddhism, after Sakyamuni's death and before Maitreya's birth, the Bodhisattva Dizang assumed the heavy responsibility of educating six sentient beings in the Buddha-free world, and its status was equivalent to "acting as a Buddha". The Buddhist Sutra of Sakyamuni also said that Sakyamuni Buddha called the great master of Tibet, making him the leader of the secluded world forever, so that all people with relatives in the world were recommended to the maximum extent. Entrusted by this, people in Xizang made a big wish in front of the Buddha: "In order to suffer from sin, we should get rid of it conveniently and become a Buddha." ("Tibetan scriptures?" Therefore, Dizang is also called "Great Wishing Dizang" to echo Manjusri's great wisdom, Pu Xian's great line and Guanyin's great compassion. The Manjusri Bodhisattva in Wutai Mountain represents the Manjusri Bodhisattva with great wisdom (rationality), which is called Manjusri, sometimes called Manjusri. It means good virtue and good luck. It is said that when he was born, there were many auspicious signs at home, hence the name. In the Buddhist image, he often works with Samantabhadra as a threatening bodhisattva of Sakyamuni Buddha, accompanying the left and right. Many temples in Wutai Mountain are dedicated to a single statue of Manjusri Bodhisattva. Manjusri has different images. According to its top bun shape, it can be divided into one bun Manjusri, five bun Manjusri and eight bun Manjusri. According to the number of words of Yan Zhen Dalagni (Mantra), Tantric Buddhism is divided into one-character manjusri, five-character manjusri, six-character manjusri and eight-character manjusri. Manjusri with five words and five knots is the most common. Most Manjusri Bodhisattvas are teenagers with five crowns. Five knots represent five kinds of wisdom of internal syndrome (body wisdom, great circle mirror wisdom, equal wisdom, wonderful view wisdom and achievement wisdom). The boy's body is a metaphor of innocence and purity. Holding Prajnaparamita Sutra in the left hand and putting Prajnaparamita Sutra on the flower indicate that Prajnaparamita wisdom is spotless. Holding the sword in the right hand, the King Kong sword can cut off the demons, which means that great wisdom is like a sword and can get rid of all ignorance and troubles. Sitting on the white lotus platform means purity. But Manjusri Bodhisattvas mostly ride lions, which shows the wisdom and ferocity of Bodhisattvas. There is also a manjusri statue riding a golden peacock based on the magic weapon of Manjusri master Dalagni. The Samantabhadra Bodhisattva on Mount Emei, representing Mahayana Bodhisattva, is a Sanskrit transliteration and one of the four great Buddhists in China. The Great Sun Sutra says: "Bodhisattvas are everywhere, and virtue is the best kindness. It means that the Bodhisattva is willing to do everything to clean Miao Shan, hence the name. " "Mahayana Sutra" contains: "Going into the mountains to seek the Tao, hungry and cold, sitting on a futon, named Pu Xian; Pu Xian is also an ascetic. " "Hua Yan Jing?" "Lengshu" said: "Pu Xian's learning is based on behavior, and it is cautious and quiet, so it is. "The white elephant is a symbol of Bodhisattva samantabhadra's willingness to achieve great success, so Pu Xian of Emei Mountain Temple is riding on the white elephant. Now the Xixiangchi Scenic Spot in Emei Mountain, according to legend, every time Bodhisattva Samantabhadra rides an elephant here, he has to wash the elephant in this pool and then climb the Jinding. The temple next to the pool is also called the elephant washing temple. In order to praise Pu Xian's merits, even Matsuura, which is wrapped around the branches of Chinese fir trees, was nicknamed "Pu Xian Line" by local people, thinking that Pu Xian deliberately hung these long lines on steep cliffs to extradite believers to the top. The Sanskrit transliteration of Samando bhadra, the Saman Bodhisattva, is also intended to be translated into Banji. According to Buddhist scriptures, Samantabhadra Bodhisattva is the right-hand man of Sakyamuni Buddha, and together with Manjusri Bodhisattva, the right-hand man of Buddha, they are called "Hua Yan Sansheng". Compared with Manjusri's wisdom and justification, Pu Xian upholds the principles and actions of all buddhas, that is to say, he represents "virtue" and "action". German, it is said that Pu Xian has the virtue of prolonging life; Well, it is said that Pu Xian made ten great wishes and devoted himself to Buddhism. So his honorific name is Pu Xian. According to legend, the Dojo in Pu Xian, China is Mount Emei in Sichuan, including Manjuji (named Fukenji when the Jin Dynasty was founded). The statue of Pu Xian in the temple is a representative statue: Pu Xian sits on the lotus platform carried by an elephant, holding his wish in his hand; The elephant is white, with six teeth and four feet on the rosette.