Takeuchi Sumi selected elite soldiers and generals to chase the Ninja Bear King all the way to Aizaka. At this time, King Ninja's army stabilized and fought against Takeuchi Sukone's army, but could not win and began to retreat again. Takeuchi Sukone's army pursued him. While escaping to the Satsanaranguri Forest, the defeated troops of the Ninja Bear King were all killed. Blood flowed across the river, dyeing the chestnut forest red. Therefore, until later generations, people were very taboo about this place. Therefore, Omi Kingdom did not regard Rishi as the imperial palace. This shows how fierce and cruel the battle was.
The Ninja Bear King and Fifty Ninja Mausuki were riding on the lake together in a boat. Because they were seriously injured, they sang out of emotion: The sound of the two armies fighting was loud, Fifty Nana Mau Su Nijun, the courtiers in Yucheng Zhang Nei, have been seriously injured in fierce battles, and the eagles are mourning so miserably. We will meet again in the next life. ?After the song, the Ninja Bear King and Igazana Kusukumi threw themselves into Setaji and committed suicide.
After hearing the news, Takeuchi Sukone wrote a song to express her feelings: "Ami Seta is so unpredictable, it's a pity to be involved in it." I hope we can meet again in this life, maybe we have to wait for the next life. ?After the song, he sent people to salvage the bodies of the Ninja Bear King and Fifty Ninja Maosu Ni, but to no avail. A few days later, Takeuchi Sukone launched an attack on the remnants of Todō's enemies and recited another poem: "Sedaji in the light sea, the crow is diving." I passed the name of the field and caught the remnants of the enemy on the dodder road. ?
But in my opinion, these are all fabricated by the language department and others. If there hadn't been Kashihi's oracle, then the Ninja Bear King would have succeeded to the throne of the Emperor. Although it was for the sake of the country, this battle for the throne led to fratricide, and eventually forced the bear king to commit suicide by jumping into the sea. The ministers at that time would not have written such a poem that was similar to a joke.
The "Kojiki" records this war with Wu Zhenxiong as the center, and the statements therein are generally consistent with the facts. So far, those who study Queen Shengong are full of praise for Queen Shengong’s expedition to Korea, thinking that this expedition was a great achievement. However, judging from the relationship between Japan and Silla since ancient times, the reason for the establishment of Imnabu is very clear. Queen Shengong only went to Xiangjin Kingdom to hunt as a noble lady, nothing more. After the death of Emperor Nakaai, the Japanese emperor was supported by an oracle to establish the emperor in his womb.
This is a noteworthy historical event. It was obvious that Empress Shen Gong and Minister Takeuchi had put great effort into this matter and racked their brains. From Toyoura's fireless funeral to Tudao's deceitful peace, plots are used everywhere, which can be called secret strategies. During this period, among the royal nobles who stayed behind in Japan, there must have been many people who supported King Nin Xiong. If the Western Army on Queen Shengong's side is slightly different, then there will be a situation where the two emperors are fighting. The situation is dire. First, a wild boar suddenly appeared in Tuhunye and killed the eldest prince, King Musk Ban, and then used the strategy of breaking the string of Tudao to force the second prince to commit suicide by jumping into the sea.
There is no doubt that these things are a series of measures taken by Takeuchi Sumi according to the guiding ideology of catching the thief first. As long as the two princes are eliminated, Dabo's opponents will have no princes to recommend, and they will naturally fall apart. From these incidents, it can be seen that Takeuchi Sukone is extremely adaptable and is by no means an easy person. In the history after Emperor Jimmu, there are many distant ministers such as Taomi and Horomi, and recent ones include Abeomi and Monoomi. They all avoided the throne of their ancestors, and as the pillars of the country and the court, they were willing to serve as the vassals of the Eastern and Western countries. I admire that. In addition, in this coup, Ji Beichen and the Daban Company of different surnames both made outstanding military exploits.
This situation is a sign of national prosperity. Starting from the second founding of the Japanese Empire, the successive generations of foreign relatives Monoburen and Daisanlunjun have wielded great power. From the time of Emperor Suihito, Lord Tanba became a powerful sect.
At this time, Sahohiko's rebellion also occurred. Since Emperor Narumo, the Takeuchi family has held all the power. The royal family gradually gained real power and flourished. After the emperor's status in this womb was consolidated, the power of the royal family and nobles that had been gradually cultivated since before the second founding of the country flourished and declined. Power gradually transferred to the descendants of Takeuchi Sukone. Emperor Nintoku accepted Mononobe's daughter as his empress, and eventually Mononobe clan minister Dalian regained power. This period is a transitional period. Those who observe Japanese national history need to understand the logical relationship between before and after, and need to use logical reasoning skills.
After that, Queen Shengong returned to Dawa with her royal son, buried the late emperor in Nagano Palace of Hanoi Kingdom, made Panyu the capital, called Chisakura Palace, and began to serve as regent as the queen mother. Minister Takeuchi Sukone assisted as a hero. Takeuchi Sukone is the royal family who has the closest relationship with the political situation. Therefore, it is necessary to briefly introduce the family tree of Takeuchi Sumi. Originally, this family may have lost its genealogy very early.
There are many omissions and deficiencies in it. Takeuchi Sukone's ancestor was Emperor Takamoto's Kikohiko Taijinnobu, but there was a generation missing in the middle.
This has been discussed before. In the early years of Emperor Ogami, Takeuchi Sukone should have been about sixty years old. According to the "Kojiki" record: "Hibigufu Tobi believed in his destiny and married the sister of Katsuragi's high-ranking Qiannabi, the ancestor of the Owari family, Yifunabi. He also married the sister of Udouhigu, the ancestor of Muguo Zao, and sold him in the shadow of Yamashita. They gave birth to a son and built a house for you. According to "Jing Xing Ji", the owner of the house reluctantly ordered Wu Xiong to marry Yingyuan, the daughter of Ji Zhiyuan's ancestor Tu Daoyan, and gave birth to Wu Naishu Ni. This is roughly the case.
Among them, Hiko Tairen believed that it was Takeru’s ambitious mistake. ?Uchijuku Mi? refers to the vassal of the vassal, and its main territory is Uji on the back of the mountain. In terms of the temperament of Naisu Ni, Wei Jian means "gentle and kind" and "courageous". According to the order arranged in "Kojiki", Ajiu Haruomi, born to Owari's daughter Katsuragihara, should be the older brother.
Although primogeniture is not a national custom, in this family, Wu Dazhi should be the direct heir. This will be discussed later. As far as the internal minister is concerned, the name of Nori Nao is called Soda Michihiko. Considering that the internal minister is Takeuchi Sumi's maternal grandfather, Takeuchi Sumi inherits the relics of the internal minister and calls Takeuchi Sumi's surname Shi. Katsuragi Prefecture, the original home of the Takeuchi family, is a relic of the imperial family. In addition, Takeuchi Sumi's mother is Takachinahara of Katsuragi. Katsuragi Prefecture, the original home of the Takeuchi family, is a relic. Whether the opposite is actually true is questionable.
According to the records of "Kojiki": "Then you were accommodated in this building by your son Namimaru, the Eight Generations of Hatado were accommodated by you, the second was that of Xu Shixiaobeng, the second was that of Suga Shihe, and the second was that of Ping Sangdu. The one who has stayed with you for a long time, the one who has stayed with you for a long time, the one who has stayed with you for a long time, the one who has stayed with you for a long time, the one who has stayed with you for a long time, the one who has stayed with you for a long time, the one who has stayed with you for a long time, the one who has stayed with you for a long time. And if my son stays with you. ?
The ancestors of these eight families are all descendants, and there are also grandchildren among them, and the order is somewhat disordered. According to the "Nihon Shoki" record, the first person to appear was Katsuragi Raitsuhiko, because he took his surname as his surname. The direct line is this family, and this is the last line. The reason why "Nihon Shoki" is written this way is due to the situation after Emperor Yurye.
The Katsuragi Kunizou family is the old powerful family of both countries. The Owari family is also a powerful family in the Eastern Kingdom. Therefore, according to the "Wakayamaki" records, the Owari family acquired many territorial fiefdoms starting from the Takeshi era. Takeuchi Sukone succeeded Ujiomi, and after being appointed as minister, he gave his hometown to his elder brother, exchanged it with Katsuragi Prefecture, and continued to expand the territory from nearby Tairagun to Kawachi. In addition, Yashiro Homi was the ancestor of Yashiro Yomi. Until later generations, Yashiro Homi was the same as Takeda Omi of the Abe family and existed as a wealthy family. Yashiro Namimi became the Genji of Kai. Because this was the land that Takeda Omi owned when he was demoted to the Tokaido Shogun of Takeuchi Betsu, Yatsushiro Hami also owned the land through Takeuchi Sukone's status as the Tokoku Observer.
Since ancient times, the descendants of gods descended to the mortal world and visited various countries. Therefore, it became a common practice to establish counties and cities in the places where they descended to the mortal world. This practice continued into the Middle Ages. During the period of Emperor Ongami, Takeuchi Sukone and his son traveled back and forth between Chikushi and Korea, so the territory they occupied in Chikushi must have been vast. Therefore, the descendants of Takeuchi Sukone are the most powerful clan among the nobles of the capital, and have controlled the country's power alternately in the past dynasties.
As Emperor Ongami gradually became an adult, Takeuchi Sukumi had to assist Emperor Ongami in holding the rejuvenation ceremony, touring the Dankai and Wakasa countries, building a temporary palace in Echizen's Kokuka, and touring the old capital of the previous dynasty to worship. When worshiping the god Sunami, in accordance with the oracle, the god Sunami and Emperor Ongami changed their names. From then on, the great god of rice was called the great god of Igasha and air, and the name of Emperor Ongami was changed to Yu Tianbeizun. According to the "Nihon Shoki", when he was born, the flesh on Emperor Ogami's wrists was shaped like a tomoji, and he imitated Empress Jinko's armed bear tomogo.
Therefore, Emperor Ogami was named Yoda Betsuzono. But the correct one should be the former statement. After returning to the capital, Queen Shengong held a grand banquet in the main hall, raised her wine glass and sang: "This wine is not my wine, the magic spirit is in the eternal world." There is a young god named Yan Li, who wishes to pray for abundant blessings. Everyone comes to wish the gods blessings, and to drink wine when they come to offer sacrifices. ?Thereupon, Takeuchi Susone replied on behalf of Emperor Yingjin: ?This wine was brewed, and the lees were stabbed in the mortar. Singing and making wine at the same time, the wine makes people happy to express their congratulations.
As a result, people called this song a song of drinking and joy, and it was passed down to later generations. According to this waka, the brewing method was introduced from the Kingdom of Jōse. In addition, in order to pound rice, people would stand a drum next to the mortar, beat the drum and sing the pestle song while pounding the rice. This is an ancient New Year custom. This will be discussed later.