The 100 famous sayings and explanations of Confucius are as follows:
1. The way of a university lies in being clear and virtuous, in being close to the people, and in striving for perfection. ——Excerpt from "The University" by Confucius
Explanation: The purpose of the university is to demonstrate noble moral character, to enable people to get rid of old habits, and to reach the highest state of goodness.
2. The so-called sincerity of one's intention is not to deceive oneself, such as hating a bad smell or being lustful. This is called self-effacing, so a gentleman must be careful about his own behavior. ——Excerpt from "The Great Learning" by Confucius
Explanation: The so-called honesty of thoughts means not to deceive yourself, to hate evil as much as you hate bad smells, and to love kindness as much as you love beautiful women. Only in this way can you say that you have peace of mind. Therefore, a gentleman must be careful when he is alone.
3. A prosperous house, a prosperous body with virtue, a broad mind and a fat body, so a gentleman must be sincere in his intentions. ——Excerpt from "The Great Learning" by Confucius
Explanation: Wealth can modify a house, morality can modify the body and mind, and a broad mind can make the body and mind comfortable, so a gentleman must be honest in his thoughts.
4. No one knows the evil of his son, nor the strength of his seedling. ——Excerpt from "The Great Learning" by Confucius
Explanation: No one knows the shortcomings of his own children, and no one knows the prosperity of his own seedlings.
5. A gentleman has his own interests, and then seeks help from others. ——Excerpt from "The Great Learning" by Confucius
Explanation: Only when you are kind can you ask others to do good.
6. "Poetry" says: "When the peach is young, its leaves are pure. When the son returns, he will be a good fit for his family." - Excerpt from Confucius' "The Great Learning"
Explanation: "The Book of Songs" says: "The lush peach trees are blooming with bright flowers. The girl is married and can live in harmony with her husband's family."
7. The joy, anger, sorrow and joy have not yet arisen, which is called in the middle. But they are all in harmony, which is called harmony. To achieve neutrality, the heaven will have its place and all things will be nurtured. ——Excerpt from Confucius' "The Doctrine of the Mean"
Explanation: If a person's emotions of joy, anger, sorrow, and joy are not expressed, it is called Zhong; if they are expressed in compliance with the law, it is called harmony. When harmony is achieved, heaven and earth will each take their own place, and all things will grow.
8. Don’t do it to others if you don’t want to do it to yourself. ——Excerpt from Confucius' "The Doctrine of the Mean"
Explanation: Don't give to others what you don't want others to give to you.
9. Being eager to learn is close to knowledge, practicing hard is close to benevolence, and knowing shame is close to courage. ——Excerpt from Confucius' "The Doctrine of the Mean"
Explanation: Loving to learn is close to wisdom, striving to do good is close to benevolence, and knowing shame is close to bravery.
10. Everything will be established if it is hesitated, and it will be wasted if it is not hesitated. ——Excerpt from Confucius' "The Doctrine of the Mean"
Explanation: In anything, if you are prepared, you will succeed, if you are not prepared, you will fail.
11. Learn it extensively, interrogate it, think carefully, discern it clearly, and practice it sincerely. ——Excerpt from Confucius' "The Doctrine of the Mean"
Explanation: Study extensively, explore in detail, think carefully, discern clearly, and implement faithfully.
12. The way of heaven and earth can be summed up in one word: the things it is are unpredictable; The way of heaven and earth: broad, thick, high, bright, long and long. ——Excerpt from Confucius's "The Doctrine of the Mean"
Explanation: The laws of heaven and earth can be summarized in one sentence. It is true to itself, nurtures all things, and is immeasurable. The laws of heaven and earth are: broad, profound, superb, shrewd, long-lasting, and long-term.
13. The way of a gentleman is revealed by the sun; the way of a villain is revealed by the sun. The way of a gentleman is simple but not tiring, concise and written, gentle and reasonable, knowing the distance and the near, knowing the origin of the wind, and knowing the appearance of the subtle, which can lead to virtue. ——Excerpt from Confucius' "The Doctrine of the Mean"
Explanation: The way a gentleman behaves is: his appearance is dull and colorless, but his virtues become increasingly apparent. The way a villain behaves is: the appearance is bright, but gradually disappears. The way a gentleman behaves is: his appearance is plain but not offensive, he is simple but elegant, gentle and orderly, he knows that the distance begins with the near, he knows that educating others starts with himself, he knows that the subtle things will Gradually reveal it, and in this way you enter the virtue of a saint.
14. Isn’t it true that one should learn and practice from time to time? Wouldn’t it be great to have friends from far away? Isn't it a gentleman who doesn't know something but doesn't get upset? ——Excerpt from Confucius's "The Analects"
Explanation: After learning, would you pay attention to review frequently, wouldn't it be a very happy thing? If a friend comes from afar to ask for advice, wouldn't you feel very happy? Can't a person with this kind of moral cultivation be called a gentleman if he can do it without complaining when others don't understand him?
15. I will examine myself three times today: Are I being unfaithful to others? Make friends but don’t believe it? Are you not used to it? ——Excerpt from Confucius' "The Analects"
Explanation: I reflect on myself many times every day: Do I do my best when doing things for others? Do you treat your friends with sincerity? Have you reviewed the studies taught by the teacher?
16. A wise man changes his appearance; he can serve his parents to the best of his ability; he can devote himself to serving his king; he can keep his word with his friends. Although I say I haven’t learned yet, I call it learning. ——Excerpt from Confucius's "The Analects"
Explanation: Respect wise men and not focus on women; honor your parents so that you can do your best; serve the emperor so that you can sacrifice your life; and interact with friends so that you can speak your word and be trustworthy. Although such a person says he has never learned how to be a good person, I think he has.
17. When it comes to etiquette, harmony is the most valuable thing. ——Excerpt from Confucius's "The Analects"
Explanation: When using etiquette, special attention should be paid to living in harmony.
18. A gentleman who has nothing to eat but wants to be satisfied... is sensitive to things and careful in his words. He is Taoist and upright, and he can be said to be eager to learn. ——Excerpt from Confucius' "The Analects"
Explanation: A gentleman eats without asking for more than enough... he should be diligent in doing things, cautious in speaking, and be able to get close to reasonable people and learn from them to correct his shortcomings. , this can be said to be a studious person.
19. If you are not worried, you don’t know who you are, and if you are worried, you don’t know who you are. ——Excerpt from Confucius' "The Analects"
Explanation: Don't worry about others not understanding you, worry about not being able to understand others.
20. To govern with virtue is like Beichen, who lives in his place and is surrounded by stars. ——Excerpt from Confucius's "The Analects"
Explanation: We must rely on morality to govern the country. It's like the North Star. Although it's fixed in one place, the stars are willing to surround it.
21. "The Book of Songs" 300, which can be summed up in one sentence, saying: "Thinking is innocent." - Excerpt from Confucius's "The Analects"
Explanation: "The Book of Songs" 300 Chapter, the content of which can be summarized in one sentence: "The thoughts are pure and without evil."
22. When I was fifteen, I was determined to learn; when I was thirty, I was established; at forty, I was not confused; at fifty, I knew the destiny At sixty, your ears are attuned; at seventy, you follow your heart's desires and do not exceed the rules. ——Excerpt from Confucius's "The Analects"
Explanation: I have devoted myself to learning since I was fifteen years old. I can stand on my own in society at the age of thirty. I am no longer confused about various things at the age of forty. At the age of ten, one understands the laws of nature; at the age of sixty, he can understand what he hears and can distinguish between right and wrong; at the age of seventy, he can do things as he pleases without going beyond the rules of etiquette and law.
23. If you review the past and learn the new, you can become a teacher. ——Excerpt from Confucius's "The Analects"
Explanation: If you often review the knowledge you have learned, you will continue to have new experiences and gains. This method can be said to be our teacher.
24. A gentleman does not compare himself with others, while a villain does not compare himself with others. ——Excerpt from Confucius's "The Analects"
Explanation: A gentleman unites everyone universally, rather than just getting close to a few people; a villain only unites with a few people, but does not get close to everyone.
25. If you learn without thinking, you will be in vain; if you think without learning, you will be in danger. ——Excerpt from Confucius' "The Analects"
Explanation: If you only know how to read without thinking deeply, you will be disappointed and gain nothing. However, if you only know how to think but refuse to read, it is also very dangerous.
26. To know is to know, and to not know is to know. This is knowledge. ——Excerpt from Confucius' "The Analects"
Explanation: To know is to know, and if you don't know, admit that you don't know. This is the correct attitude towards seeking knowledge.
27. People who have no faith do not know what is possible.
A large cart has no hooks, and a small cart has no shafts. How can it move? ——Excerpt from Confucius' "The Analects"
Explanation: If a person is not trustworthy, how can he live in the world? Just like an ox-cart without a hook, a horse-drawn carriage without a hook, how can it still walk?
28. Is it tolerable? Which one is intolerable? ——Excerpt from Confucius' "The Analects"
Explanation: If this kind of behavior can be tolerated, then what other behavior cannot be tolerated?
29. "Guan Sui" is joyful but not obscene, sad but not sad. ——Excerpt from Confucius' "The Analects"
Explanation: The poem "Guan Sui" is happy but not excessive, sad but not sad.
30. Benevolence is beauty. How can you know if you choose not to be benevolent? ——Excerpt from Confucius's "The Analects"
Explanation: It is best to be able to reach the realm of benevolence. If you cannot reach the realm of benevolence in all aspects, how can you be regarded as a wise person?
31. A gentleman cherishes virtue, while a villain cherishes earth; a gentleman cherishes punishment, while a villain cherishes favor. ——Excerpt from Confucius's "The Analects"
Explanation: The gentleman thinks about how to promote benevolence, the villain thinks about how to get a place of comfort; the gentleman thinks about how to avoid violating the criminal law, and the villain thinks about how to avoid violating the criminal law. What I think about is how to benefit myself.
32. If there is no trouble, there will be no position. If there is trouble, it will be established. If you don't have trouble, don't know it. If you want to know it, you can know it. ——Excerpt from Confucius' "The Analects"
Explanation: A person should not worry about not having an official position and salary, but should worry about not having the ability to be an official. You should not worry about others not understanding you, but pursue talents that allow others to understand you.
33. A gentleman is likened to righteousness, and a villain is likened to benefit. ——Excerpt from Confucius' "The Analects"
Explanation: A gentleman knows how to pursue morality, while a villain only knows how to pursue personal gain.
34. When you see a virtuous person, think about them all; when you see a virtuous person, you should reflect on yourself. ——Excerpt from Confucius' "The Analects"
Explanation: When you see a virtuous person, you should consider how to be like him; when you see an unworthy person, you should reflect in your heart to see if you have the same shortcomings.
35. A gentleman wants to be slow in words but quick in deeds. ——Excerpt from Confucius's "The Analects"
Explanation: A gentleman should be cautious in his words, but vigorous and resolute in his actions.
36. Rotten wood cannot be carved. ——Excerpt from Confucius's "The Analects"
Explanation: Rotten wood cannot be carved.
37. He is sensitive and eager to learn, and he is not ashamed to ask questions. This is why he is called "literary". ——Excerpt from Confucius's "The Analects"
Explanation: He is smart and eager to learn, and is not ashamed to ask for advice from people of low status, so he is called "Wen".
38. Its knowledge is within reach, but its stupidity is beyond reach. ——Excerpt from Confucius's "The Analects"
Explanation: He is so smart that others can do it, but he is so stupid that it is difficult for others to do it.
39. When quality is better than literature, the country will be wild; when literature is better than quality, history will be achieved. Be gentle and polite, then be a gentleman. ——Excerpt from Confucius's "The Analects"
Explanation: If simplicity exceeds literary talent, it will appear crude, and if literary talent exceeds simplicity, it will also become vain. Only when the appearance and the heart are in harmony can one be considered a gentleman.
40. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy. ——Excerpt from Confucius's "The Analects"
Explanation: Regarding anything, a person who only understands it is not as good as a person who deeply loves it, and a person who deeply loves it is not as good as a person who enjoys it endlessly.
41. If you are above the middle person, you can speak well; if you are below the middle person, you cannot speak well. ——Excerpt from Confucius's "The Analects"
Explanation: You can discuss advanced knowledge with people who are above average talent; but you cannot discuss advanced knowledge with people who are below average talent. .
42. A wise man enjoys water, and a benevolent man enjoys mountains. The wise are active, the benevolent are still, the wise are happy, the benevolent are long-lived. ——Excerpt from Confucius's "The Analects"
Explanation: A smart person likes water because his temperament is active and flowing like water; a kind person likes mountains because his heart is as honest and thick as a mountain. Smart people are active, kind people are quiet, smart people are optimistic, and kind people live long.
43. Know things silently, never tire of learning, and never tire of teaching.
——Excerpt from Confucius' "The Analects"
Explanation: Memorize what you have learned, persist in learning without getting bored, and teach others tirelessly.
44. Wealth is something that can be sought after. Even if you are a whip-wielding man, I will do it. If you can't ask for it, do as I like. ——Excerpt from Confucius's "The Analects"
Explanation: If wealth can be obtained, even if I am asked to hold a riding crop and be a coachman, I will do it. But if I cannot pursue it, I might as well do what I like. thing.
45. If you are so angry that you forget to eat, if you are happy you forget your worries, you don’t know that old age is coming. ——Excerpt from Confucius's "The Analects"
Explanation: Studying knowledge vigorously, often forgetting to eat. Once you gain something, you will be happy and forget your sorrow, and you will not even feel your own aging.
46. When three of us travel together, we must be our teacher. Choose the good ones and follow them, and change the bad ones. ——Excerpt from Confucius's "The Analects"
Explanation: If three people walk together, one of the other two people must be my teacher. If they have advantages, I will learn from them; if they have shortcomings, I will use them as a reference and correct them.
47. Zi Yi four teachings: literature, conduct, loyalty, and trustworthiness. ——Excerpt from Confucius's "The Analects"
Explanation: Confucius educates students from four aspects: learning culture, cultivating virtues, being loyal, and consistent in words and deeds.
48. A gentleman is magnanimous, but a villain is always concerned. ——Excerpt from Confucius's "The Analects"
Explanation: A gentleman's mind is open and cheerful, while a villain's mind is narrow and sad.
49. When a bird is about to die, its song is mournful; when a man is about to die, his words are also kind. ——Excerpt from Confucius's "The Analects"
Explanation: When a bird is about to die, its cry is sad; when a person is about to die, its speech is kind.
50. Scholars must be ambitious and have a long way to go. Isn't it important to think that benevolence is your duty? Isn't it just a matter of time before death? ——Excerpt from Confucius's "The Analects"
Explanation: Scholars must be broad-minded and strong-willed, because they shoulder heavy responsibilities and have a long journey. He regards realizing the ideal of benevolence as his mission. Isn’t the burden heavy? He fought for this ideal until his death. Isn't the journey long?
51. Zi Jue Four: No intention, no necessity, no solidity, no self. ——Excerpt from Confucius's "The Analects"
Explanation: Confucius did not have the following four problems: subjective assumptions, absolute certainty, stubbornness, and self-righteousness.
52. Look ahead, suddenly look behind. Master is always good at seducing people. He persuades me with words and invites me with courtesy. ——Excerpt from Confucius' "The Analects"
Explanation: Looking forward seems to be in front, and suddenly it seems to be behind. The teacher was good at guiding me step by step, using ancient cultural classics to broaden my horizons, and using etiquette to constrain my behavior.
53. Zi said on the river: "The deceased is like a man! He did not give up day and night." ——Excerpt from Confucius's "The Analects"
Explanation: Confucius stood on the bank and pointed at the river and said: "The passage of time is like this river! It flows day and night non-stop."
54. I have never seen anyone who loves virtue as much as he loves sex. ——Excerpt from Confucius's "The Analects"
Explanation: I have never seen anyone who loves virtue as much as he loves beauty.
55. The future generations are to be feared. How could one know that those who come are not as good as they are now? If you are forty or fifty and you are not heard about it, then you are not afraid of it. ——Excerpt from Confucius' "The Analects"
Explanation: Young people are scary, because how can we know that their future will not be as good as ours now? But if a person is still unknown when he is forty or fifty years old, he has nothing to fear.
56. The three armies can seize the commander, but an ordinary man cannot seize the will. . ——Excerpt from Confucius' "The Analects"
Explanation: In battle, the commander-in-chief of the three armies can be captured, but the will of an ordinary person cannot be forced to change.
57. When the year is cold, you will know that the pines and cypresses will be carved after that. ——Excerpt from Confucius's "The Analects"
Explanation: Only when the climate is cold can we understand the independent character of Songbai Aoshuang.
58. If you fail to serve people, how can you serve ghosts? ——Excerpt from Confucius' "The Analects"
Explanation: If you can't even serve people well, how can you serve ghosts?
59. Life and death are determined by destiny, and wealth is determined by heaven.
A gentleman is respectful and courteous to others. He is a brother in the world. ——Excerpt from Confucius' "The Analects"
Explanation: Death and life are left to fate, and wealth and honor are determined by God. As long as a gentleman does his best without making any mistakes, and treats others with respect and etiquette, then everyone in the world will be like brothers.
60. The beauty of a gentleman is not the evil of a man. The villain is on the contrary. ——Excerpt from Confucius' "The Analects"
Explanation: A gentleman fulfills the good deeds of others but does not fulfill the bad deeds of others. Villains are exactly the opposite of this.
61. Politicians are upright. The commander-in-chief is righteous, who dares not to be righteous? ——Excerpt from Confucius's "The Analects"
Explanation: Zheng means righteousness. If you can take the lead in taking the right path, who would dare not to follow the right path?
62. If the name is not correct, then the words will not go smoothly; if the words are not smooth, then the things will not be accomplished;... Therefore, a gentleman's name must be eloquent, and his words must be feasible. ——Excerpt from Confucius's "The Analects"
Explanation: If the name is not correct, it will not make sense in theory, and if it does not make sense in theory, things will not be done;... Therefore, when a gentleman gives a name to something, he It must be feasible in theory and it must be feasible in practice.
63. Recite "Poetry" three hundred times and teach them how to govern, but they are not up to the mark; they are taught in all directions, but they cannot be specific; even though there are many, it is still a joke? ——Excerpt from Confucius's "The Analects"
Explanation: Although he has read 300 chapters of the Book of Songs, he can't handle political affairs well; he can't handle political affairs independently when he is sent abroad. For such a person, no matter how much he reads, what's the use of being able to deal with specific situations easily?
64. If his body is upright, he will not do what he is told; if his body is not upright, he will not do what he is told. ——Excerpt from Confucius's "The Analects"
Explanation: As long as the person in the upper position behaves correctly, then even if he does not issue orders, the people below will follow them; if his behavior is not correct, even if he issues orders The people below will not obey orders.
65. Gentlemen are harmonious but different; villains are harmonious but not harmonious. ——Excerpt from Confucius' "The Analects"
Explanation: A gentleman can coordinate but does not blindly follow others, while a villain can only blindly follow others and cannot live in harmony with others.
66. It is easy for a gentleman to do things but difficult to say. If you don't talk about it in a way, you don't say it; if you use it to make others, you should use it. It is difficult for a villain to do things but it is easy to say them. Although it cannot be said, it can be said; and it can be used to make others prepared. ——Excerpt from Confucius's "The Analects"
Explanation: It is easy to serve a gentleman, but it is difficult to please him. He won't like it if you try to please him in an improper way; but when it comes to employing people, he can use them according to their ability. It is difficult to serve a villain, but it is easy to win his favor. If you use unfair means to please him, he will like it; but when he uses people, he will seek perfection and blame.
67. If you think of righteousness when you see benefit, give orders when you see danger, and don't forget what you have said throughout your life, you can become an adult. ——Excerpt from Confucius's "The Analects"
Explanation: Being able to think of morality and justice in the face of self-interest, being able to stand up when faced with danger, and being able to live in poverty for a long time, but not forgetting the promises made in his life, can be said to be He is a perfect person.
68. A gentleman is ashamed of his words rather than his actions. ——Excerpt from Confucius's "The Analects"
Explanation: It is a shame for a gentleman to speak more than his actions.
69. One might say: "How about repaying evil with kindness?" Confucius said: "How to repay kindness? Repay evil with straightness, repay kindness with kindness." - Excerpt from Confucius's "The Analects"
Explanation: Someone said: "Is it okay to use kindness to repay others' hatred towards you?" Confucius said: "In this case, what will you use to repay others' kindness to you? It is better to treat hatred with justice. Repay kindness with kindness. "
70. Confucius said: "Giving it to a woman who has learned a lot and knows a lot?" He said to him, "Well, it's not a gift." He said: "No, it's a gift. "Confucius' "The Analects" Explanation: Confucius said: "Duanmu Ci! Do you think I am a man of erudition and memorization?" Zigong replied: "Yes, no. Is that so?" Confucius said: "No, I use a basic principle to connect them." 71. If you can talk to someone but don't talk to them, you will miss someone. If you can't talk to him, you'll make a mistake. He who knows does not lose people, nor does he lose words.
——Excerpt from Confucius's "The Analects"
Explanation: You can talk to him but don't talk to him. This is a missed talent. Talking to him when you can't talk to him is a waste of time. Smart people neither miss talents nor waste words.
72. It is necessary to kill yourself to achieve benevolence. ——Excerpt from Confucius's "The Analects"
Explanation: Being able to sacrifice one's life to achieve benevolence.
73. If a worker wants to do his job well, he must first sharpen his tools. ——Excerpt from Confucius' "The Analects"
Explanation: If a craftsman wants to do his job well, he must first have sharp tools.
74. People who have no long-term worries must have immediate worries. ——Excerpt from Confucius's "The Analects"
Explanation: If a person does not have long-term considerations, he will definitely have immediate worries.
75. If you are generous to yourself but do not blame others, you will be far away from resentment. ——Excerpt from Confucius' "The Analects"
Explanation: If a person can blame himself more and blame others less, he will not incur the resentment of others.
76. A gentleman seeks for himself, while a villain seeks for others. ——Excerpt from Confucius's "The Analects"
Explanation: A gentleman relies on himself for everything, while a villain demands everything from others.
77. Don’t do to others what you don’t want others to do to you. ——Excerpt from Confucius's "The Analects"
Explanation: Don't impose on others what you don't want to do.
78. A little impatience will mess up a big plan. ——Excerpt from Confucius's "The Analects"
Explanation: If you can't help being a little angry for a moment, it will ruin the whole big thing.
79. Making mistakes without correcting them is called making mistakes. ——Excerpt from Confucius's "The Analects"
Explanation: If a mistake is made but cannot be corrected, it is a real mistake.
80. I don’t eat all day long and stay up all night just thinking about it. It’s useless. It’s not as good as learning. ——Excerpt from Confucius's "The Analects"
Explanation: I once didn't eat all day long, didn't sleep all night, and thought hard, but it was useless, so I might as well study.
81. Do your duty and do not give in to the teacher. ——Excerpt from Confucius' "The Analects"
Explanation: When it comes to practicing benevolence, even if the teacher is in front of you, do not be humble.
82. There is no difference in education. ——Excerpt from Confucius's "The Analects"
Explanation: Educate people, no matter what type they are.
83. People with different paths should not conspire with each other. ——Excerpt from Confucius's "The Analects"
Explanation: People who hold different opinions do not discuss matters with each other.
84. Don’t worry about scarcity but worry about inequality; don’t worry about poverty but worry about insecurity. ...Now that it has come, let it be at peace. ——Excerpt from Confucius's "The Analects"
Explanation: Don't worry about not having much wealth, just worry about uneven wealth, don't worry about sparse population, just worry about the instability within the territory. ...Now that they are here, let them settle down and work in peace and contentment.
85. To say something before it is mentioned is called impatient; to say something but not speak is called hiding; to say something without seeing the color is called blindness. ——Excerpt from Confucius's "The Analects"
Explanation: Rushing to speak when you shouldn't speak is called impatience; being silent when you should speak is called hiding; not looking at other people's faces Just interrupt casually, which is called without a wink.
86. A gentleman has three warnings: when he is young, his blood energy is not stable, and his warning lies in his appearance; when he is in his prime, his blood energy is strong, his warning is in fighting; when he is old, his blood energy has declined, and his warning is in fighting. have to. ——Excerpt from Confucius's "The Analects"
Explanation: There are three things that a gentleman should be wary of: when he is young, his blood is not yet fixed, so he should be careful not to be greedy for women; in his prime, when his blood is strong, he should be careful not to be aggressive and aggressive. ; In old age, the blood has weakened and we must be careful not to be greedy.
87. Those who are born knowing are the best; those who know through learning are the second; those who are tired and learn are the second; those who are tired but do not learn are the inferiors. ——Excerpt from Confucius's "The Analects"
Explanation: Those who know it from birth are superior, those who learn it after learning are second-class, and those who learn only after encountering confusion are still inferior. Those who are confused and do not learn are the most inferior people.
88. A gentleman has nine thoughts: seeing is wise, listening is wise, and looking is warm. Think of respect in appearance, loyalty in words, respect in deeds, doubts and questions, anger and difficulty, and meaning in seeing.
——Excerpt from Confucius's "The Analects"
Explanation: A gentleman has nine things to consider: when looking, consider whether it is clear; when listening, consider whether it is clear; when looking at the face, consider whether it is gentle; and when looking, consider whether it is clear. Whether you are respectful or not; when you speak, you have to consider whether you are loyal; when you do things, you have to consider whether you are serious; when you have doubts, you have to consider whether to ask for advice; when you are angry, you have to consider whether there will be future troubles; when you have immediate interests, you have to consider whether you should reach out.
89. They are similar in nature but far apart in habits. ——Excerpt from Confucius's "The Analects"
Explanation: Human temperaments are originally similar, but they are far apart due to the influence of environmental customs.
90. If you don’t get something, worry about getting it; if you get it, worry about losing it. If you lose it, you will be able to do anything. ——Excerpt from Confucius' "The Analects"
Explanation: When he has not obtained an official position, he is afraid that he will not get it; after he has obtained an official position, he is afraid of losing it. If you are afraid of losing, you can do any bad thing.
91. Only women and villains are difficult to care for. Those who are close will feel inferior, and those who are far away will be resentful. ——Excerpt from Confucius's "The Analects"
Explanation: Only women and villains are the most difficult to get along with. If you get close, they will say you are not dignified; if you are distant, they will resent you again.
92. The past cannot be admonished, but the future can still be pursued. ——Excerpt from Confucius's "The Analects"
Explanation: The past can no longer be saved, but the future can still be made up for.
93. The sun knows where one is dead, and the moon does not forget what one can do. It can be said that one is eager to learn. ——Excerpt from Confucius' "The Analects"
Explanation: Knowing something you don't know every day and not forgetting what you have mastered every month can be said to be a hobby of learning.
94. Be knowledgeable and determined, ask questions and think deeply, and benevolence is in it. ——Excerpt from Confucius's "The Analects"
Explanation: Study extensively, concentrate on your studies, seek advice sincerely, and think more about current practical problems. Benevolence is among them.
95. A gentleman has three changes: he looks at someone as if he is right, he is gentle when he hears someone, and he is sharp when he listens to his words. ——Excerpt from Confucius's "The Analects"
Explanation: There are three changes in the impression of a gentleman: when seen from a distance, he is solemn and majestic; when in contact, he is gentle and approachable; when he is heard, he is serious and meticulous.
96. A great virtue does not spend too much time, but a small virtue can go in and out. ——Excerpt from Confucius's "The Analects"
Explanation: You cannot go beyond the boundaries in major moral integrity, but it is okay to deviate slightly in small aspects of life.
97. If you are an official, you will be good at learning; if you are good at learning, you will be an official. ——Excerpt from Confucius's "The Analects"
Explanation: If you want to be a good official, you should study if you have the energy to spare; if you study well, if you have the energy to spare, become an official.
98. How can one be successful if one does not have a strong moral character and does not have a sincere belief? How can one die? ——Excerpt from Confucius' "The Analects"
Explanation: A person who adheres to morality but cannot carry it forward, and cannot be firm in his beliefs and beliefs. With such a person, he cannot be counted as having, and without him, he cannot be counted as nothing.
99. Even if it is a small road, there must be something to behold. Going far away is afraid of mud, so a gentleman will not do it. ——Excerpt from Confucius' "The Analects"
Explanation: Even a small skill must be worth seeing. But it may hinder your lofty career, so a gentleman will not do this.
100. Zi Zhang asked: "What are the five virtues?" Confucius said: "A gentleman benefits without any expense, works without resentment, desires without greed, is peaceful without being arrogant, and is powerful without being fierce." ——Excerpt from Confucius's "The Analects"
Explanation: Zizhang asked: "What are the five virtues?" Confucius said: "A gentleman benefits the people without spending money; he makes the people work hard, but the people are not He has no complaints; he has desires but is not greedy; he is peaceful and reserved but not arrogant; he is majestic but not fierce."
Introduction to Confucius
Confucius (551 BC - 479 BC). April 11), his surname is Kong, his given name is Qiu, and his courtesy name is Zhongni. He was a native of Zouyi (now Qufu City, Shandong Province) in the state of Lu during the Spring and Autumn Period, and his ancestral home is Liyi (now Xiayi County, Henan Province) in the state of Song. He is an ancient Chinese A great thinker, politician, educator, founder of Confucianism, and "the most holy teacher of Dacheng".
Confucius created the style of private lectures and advocated benevolence, justice, etiquette, wisdom and trust. He had three thousand disciples, among whom were seventy-two sages.
He once led some of his disciples to travel around the country for fourteen years, and in his later years he revised the Six Classics (Poetry, Book, Rites, Music, Book of Changes, and Spring and Autumn Annals). After his death, his disciples and subsequent disciples recorded the words, deeds, quotes and thoughts of Confucius and his disciples, and compiled them into The Analects of Confucius. The book is regarded as a Confucian classic.