Shui, miao, qin, ya, song, wei, river, river, lake, sea, ocean, wave, wave, flood and other words next to the word water;
rain , thunder, hail, lin, wen, cloud, neon, snow, rain, thunder, fog, mist, huo, dew and other words next to the word rain.
The Five Elements Theory is the basic way for ancient Chinese to understand the world. It is widely used in traditional Chinese medicine, horoscopes, numerology, physiognomy and divination. The source of the Five Elements is the "animism of all things", totem concepts and ancestor worship in ancient times. Confucius's Five Elements Thoughts can be found in the chapter "Liyun", which records that Confucius taught Ziyou how to operate rituals.
Mutual generation refers to the relationship between two types of things with different attributes that help and promote each other; specifically: wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood.
Mutual restraint is the opposite of mutual growth, which means that the relationship between two types of things with different Five Element attributes is mutual restraint; specifically: wood overcomes earth, earth restrains water, water restrains fire, fire restrains metal, and metal restrains wood. .
Seasonal Relationship
The five elements refer to the five modes of movement of gas.
Spring belongs to the wood and represents the movement of gases spreading around. In spring, flowers, plants and trees grow luxuriantly, and the branches of the trees stretch out in all directions, transporting nutrients to the branches, so spring belongs to the wood.
Summer belongs to fire, which represents the upward movement of gas. The characteristic of fire is upward. In summer, various plants grow upward and rapidly, so summer belongs to fire.
Changxia belongs to earth. Changxia is a transitional period between summer and autumn, when the weather is hot and humid and crops mature, so Changxia belongs to earth.
Autumn belongs to gold, which represents the inward contraction of gas. The characteristic of gold is stability. When people harvest in autumn, people save food to prepare for the winter, and leaves fall, so autumn belongs to gold.
Winter belongs to water, which represents the downward movement of gas. Water flows to lower places, and everything goes dormant in winter to accumulate nutrients for spring, so winter belongs to water.
The Five Elements Theory was originally created by the working people of ancient China. Its glorious philosophical thought has a very significant role in promoting the development of China's scientific undertakings. The essence of the Five Elements Theory is that the world is composed of the five most basic physical properties of wood, fire, earth, metal, and water. The development and changes of various things and phenomena in nature are due to the continuous movement and change of these five different conditions. The result of the interaction.
The ancient Chinese people observed astronomy from above and geography from below, taking in everything close to them and objects far away. Based on the interaction between the sun and the moon on the changes in the earth's back and forth cold and hot movements in the twelve months of the year, a set of stems and branches year-month calendar that is suitable for the development of my country's agricultural production was summarized, and developed into a five-element science that incorporates the science of life and death, and has an influence to the present The "Stems and Branches Calendar of Years and Five Elements".
Wood, with the characteristics of growth and organization, belongs to the East. Fire has hot and upward characteristics and belongs to the south. Soil has the characteristics of growth and cultivation, and belongs to the center. Gold has the characteristics of tranquility and killing, and belongs to the West. Water has cold, downward characteristics and belongs to the north.
The Five Elements Theory uses the method of taking images and analogies to simply divide everything in the world into five categories. Based on the attributes of the Five Elements, it uses the relationship between life and restraint to explain and explain the relationship between things. interconnectedness and change. Like yin and yang, there is a law of mutual growth and restraint between the five elements. Mutual growth and mutual restraint are two inseparable aspects of anything. Without mutual generation, there would be no occurrence and development of anything; without mutual restraint, there would be no coordination and balance in the occurrence and development of things. Mutual generation ensures the driving force and possibility of the development of things, and mutual restraint ensures the control and coordination of the development of things. This kind of relationship between things, where there is restraint and restraint, and they complement each other and make use of each other, promotes and maintains the continuous growth, change and development of things. "Lei Jing Tu Yi" says: "The mechanism of creation cannot be without birth, nor without control. Without birth, development will have no basis, and without restraint, it will be overactive and harmful. The cycle of birth and restraint is endless, and the way of heaven and earth, It’s infinite.”
Using the various characteristics of the Five Elements, with wood, fire, earth, metal and water as the center, all phenomena, characteristics, forms, functions, expressions and other aspects in nature and a certain element of the Five Elements If it has similar characteristics, it is summarized in which row it belongs and divided into five categories. Based on the attributes of the Five Elements, it is systematically summarized and various complex phenomena are sorted out and the laws of the Five Elements can be explained, so that the connection between the various categories can be explained. and changing relationships.