What is the mutual generation and mutual restraint of the Bazi? The Five Elements theory believes that all things in the universe do not exist statically, isolated and unrelated to each other, but are in a relationship of mutual growth and mutual restriction. This is the principle of the mutual generation and mutual restraint of the Five Elements. Therefore, the relationship between the five elements reflects the quantitative changes between things.
The relationship between the five elements, the theory of traditional Chinese medicine, is: mutual generation, mutual restraint, mutual multiplication, mutual insult and restriction. The four pillars of numerology are: mutual generation, mutual restraint, reverse generation as a restraint, excess release as a restraint and reverse restraint. The two terms are slightly different, but the principle is the same.
(1) The mutual generation of the five elements
The mutual generation of the five elements refers to the growth and promotion of things.
The relationship between the five elements is: wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. Cycles arise from each other, like rings without a reason, and life and transformation are endless.
In the mutual generation relationship of the five elements, any mutual generation relationship exists in two forms: "I give birth to myself" and "I give birth to myself".
"I gave birth" means that I gave birth to him, which means that I am the mother and the one who is born is the son. For example: Wood creates fire, it is the wood that creates fire. I am the wood as the mother, and the fire is begotten as the son. It means that the wood is used to generate fire, the wood is discouraged and its strength is reduced, the fire is generated by the wood, and the main fire is generated and strengthened.
"Begotten me" means that he came to give birth to me, which means that I am the son and the one who gave birth to me is the mother. For example: Wood makes fire, it is wood that makes fire, I am fire as a son, and the one who gave birth to me is wood as mother, which means that fire is made by wood, fire is strengthened by birth, wood comes to make fire, and wood is deflated and weakened. In short, the mutual generation of the five elements, whether it is "I give birth to myself" or "I give birth to myself", means that the one who gives birth is discouraged and loses strength, and the one who is born is strengthened by being born, which reflects the law of quantitative changes between things.
The application of the mutual relationship between the five elements in clinical medicine: If the wood is not enough, there will be liver disease, and water will generate wood; if the fire is not enough, there will be heart disease, and wood will generate fire; if the earth will not be enough, there will be spleen disease, and fire will generate earth; if the metal will not be enough, there will be lung disease. Use soil to generate metal; if water is not enough, kidney disease will occur, and metal will generate water. This is called mother-child therapy.
For example, the clinical treatment methods of "cultivating soil to generate metal" and "nourishing water to cultivate wood" in traditional Chinese medicine are based on mother-child treatment. However, the prerequisite for the application of this method is that the "son" must be weak or inferior in order for the mother to give birth to the son. Otherwise, it will be counterproductive. Of course, whether "zi" is prosperous or declining, strong or weak, too much or too little, at present, modern medicine is powerless to solve this problem. This is the gap in modern medicine. However, using the principles of four-pillar numerology, we can intuitively reflect the strength, weakness, prosperity and decline of this "child", and it is clear at a glance. This is the fascinating and magical function of four-pillar numerology.
(2) The five elements are in conflict with each other
The five elements are in conflict with each other, which means that things restrict and inhibit each other.
The relationship between the five elements is: wood overcomes earth, earth overcomes water, water overcomes fire, fire overcomes metal, and metal overcomes wood. The cycles are mutually reinforcing, over and over again, endlessly.
In the mutual restraint relationship between the five elements, there are two factors of "self-control" and "self-control" in any five elements.
"I conquer" means that I conquer him, I am the main conqueror, and he is the conquered side. For example: Fire conquers metal, it is fire that conquers metal, fire is me, it is the master of fire that conquers, and metal is restrained. Comparing from the strength of mutual restraint, if I go to restrain, it means that I am strong, but I still have to consume some energy. The one who is restrained means that the strength is small, and the loss will be much greater than that of the main restrainer. For example, when an adult hits a child, the adult needs to expend some energy and energy, but the child only gets beaten and suffers pain. Therefore, fire defeats metal. Fire consumes less and metal is seriously injured.
"To overcome me" means that I am being overcome, which means that I am the one being defeated, and the one who overcomes me is the one who defeats me. For example: Fire overcomes metal, and I am overcome by fire for the sake of gold, which means that metal is seriously injured and fire consumes little.
The mutual restraint of the five elements also reflects the laws of quantitative changes between things.
The application of the mutual restraint relationship between the five elements in clinical medicine: If wood is strong and restrains earth, it will cause spleen disease. If fire is used to release wood, it will generate earth, and metal will restrain wood. If fire is strong and restrains metal, lung disease will be caused. If earth is used to release fire, it will generate metal. If water is used to suppress fire; if earth is strong to suppress water, it will cause kidney disease; if metal is used to drain earth, water will be generated, and if wood is used to suppress earth; if metal is strong, it will suppress liver disease; if water is used to drain metal, it will cause wood, and fire will be used to suppress metal; if water is strong, it will suppress fire. For heart disease, use wood to release water to make fire, and use earth to control water. This is the treatment method of using the mother to vent the enemy to give birth to me, and using the son to subdue the enemy to save me.
(3) The five elements are regenerated and restrained.
The reversal of regeneration and restraint refers to the phenomenon that in the mutual production relationship of the five elements, the one that gives birth to is prosperous and the one that is produced is weakened. In fact, this is a special situation of "mother does not give birth to son" (that is, doting). For example: People who are extremely weak cannot take large amounts of supplements and should not take large amounts of medicine. Or people who are already over-nutritional will make their bodies prone to diseases if they consume large amounts of high nutrients.
The conditions for the Five Elements to be counterproductive are:
Metal depends on the soil, and if there is too much soil, gold is buried.
Wood grows in water, and wood drifts when there is too much water.
Water depends on metal, and if there is too much metal, water will become turbid.
Fire depends on wood, and if there are many trees, there will be fire plugs.
Earth depends on fire, and if there is too much fire, earth will burn.
The principle of the five elements’ mutual regeneration and restraint,...gt; gt;
Is it important that the birth date and the five elements’ mutual regeneration and restraint/Five Elements Theory It was summed up by the ancients from life practice. They believe that everything in the world is composed of five elements: gold, wood, water, fire and earth, and they have different manifestations in different things. For example, the five colors: green, red, yellow, white, and black; the five sounds: Jiao, Zheng, Gong, Shang, and Yu; the five flavors: sour, bitter, sweet, pungent, and salty; the five internal organs: liver, heart, spleen, lung, and kidney. Five emotions: joy, joy, desire, anger, sadness, five constants: benevolence, propriety, trust, righteousness, wisdom, etc. The five contents of each thing respectively show the order of the five elements of wood, fire, earth, metal, and water. . The five elements have the order of generation, mutual generation and mutual restraint. The order of generation is wood, fire, earth, metal, and water. The order of mutual generation is wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood. The order of mutual restraint is: water overcomes fire, fire overcomes metal, metal overcomes wood, wood overcomes earth, and earth overcomes water. The combination of yin and yang and the five elements theory became a theory used by the ancients to explain various natural and life phenomena. Divination and horoscopes are the activities of predicting the future. In ancient times, when productivity was low, it was more difficult to grasp personal destiny, and people wanted to know it even more. Astrology uses the theory of yin and yang and the five elements to explain a person's destiny. One of the main methods is to use birth date and horoscope to predict destiny. The so-called birth date refers to the year, month, day and time of birth represented by the heavenly stems and earthly branches. In the pre-Qin period, people only used the Heavenly Stems and Earthly Branches to record the date, but later, the year, month, day, and hour can be recorded using the Heavenly Stems and Earthly Branches. There are ten heavenly branches: A, B, B, D, Wu, Ji, Geng, Xin, Ren, and Gui. There are twelve earthly branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. The sequence of the two can produce sixty units, called sixty Jiazi. The year, month, day, and hour of the birth are represented by the combination of heavenly stems and earthly domination respectively. There are exactly eight characters, so they are called the birth date. The fortune teller also calls it the four pillars of human beings. There are also five elements in the birthday horoscope. Among the ten heavenly stems, A and B belong to wood, Bing and Ding belong to fire, Wu and Ji belong to earth, Geng and Xin belong to metal, and Ren and Gui belong to water. Among the twelve earthly branches, Yin and Mao belong to wood, Si and Wu belong to fire, Shen and You belong to metal, Hai and Zi belong to water, Chen, Shu, Chou and Wei belong to earth. In this way, based on your birth date and horoscope, you can figure out what is missing in your life. The ancients believed that only when all five elements are present can one's destiny be prosperous. It is no longer easy for modern people to determine their birth date, because most people remember their birthdays according to the solar calendar, which is the Gregorian calendar. So here I will introduce how to calculate the birth date from the solar calendar birthday. It is not difficult to calculate the celestial stems and earthly branches of the birth month. In the lunar calendar, November is the Zi month, December is the Chou month, and January is the Yin month. The following are the Mao month of February, the Chen month of March, the Si month of April, the noon month of May, the Wei month of June, and the seventh month. Yueshen month, You month in August, Shu month in September, and Hai month in October. But what the fortune teller calls December is different, it is marked by the twenty-four solar terms.
Every year, the day from the beginning of spring to the day of Jingsheng is January, that is, the Yin month, the day from Qingming to Qingming is the month of February, the month of March, the day from Qingming to the beginning of summer is the month of March, the day from the beginning of summer to the day of Mangzhong is the month of April, and the time from the day of Mangzhong to Xiaoshu is the month of May. The midday month from mild summer to the beginning of autumn is the last month of June, the beginning of autumn to the white dew is the shen month of July, the white dew to the cold dew is the unitary month of August, the cold dew to the beginning of winter is the ninth month, the beginning of winter solstice and the heavy snow are the tenth month, and the heavy snow solstice is the ninth month. Xiaohan is the twelfth month of the twelfth lunar month, and Xiaohan to the beginning of spring is the twelfth lunar month. In this way, as long as you know the lunar month in which your birthday falls, you will know the earthly branch of the birth month. What to do with the Heavenly Stem of the birth month? There is a table here. The first row is the celestial stems of each year, and the vertical columns are the earthly branches of each month. The celestial stems of each month are listed in the table: Month A Ji Yi Geng Bing Xin Ding Ren Wu Gui Year Yin Yi Bing Yin Wu Yin Geng Yin Ren Yin Jiayin Mao Er Ding Mao Ji Mao Ji Wei Shen Qi Ren Shen Jia Shen Bing Shen Wu Shen Geng Shen You eight Gui Youyi Yi You Ding You Ji You Xin You Shu Ji Ji You Bing Shu Wu Shu Geng Shu Ren Shu Hai Ten Yi Hai Ding Hai Ji Hai Xin Hai Gui Hai Zi Eleven Wu Zi Bing Zi Geng Zi Renzi Jiazi Chou Twelve Ding Chou Ji Chou Xin Chou Gui Chou Y Chou For example, in the Jiazi year, Jiayin year and other years with Jia as the celestial stem, the celestial stem of January is C, which is Bingyin month, and March is Dingmao month. , March is the month of Wuchen, and so on, and the heavenly stems of the years in which the heavenly stems are Jisi, such as Jisi, Jimao, etc. are also the same as those in the year of Jiatianxia. The calculation of birthdays is very complicated. It was determined by ancient fortune-tellers who determined the stems and branches of a certain day and then pushed them down one by one.
......gt；gt;
What does the eight-character year pillar and the five elements mutually reinforcing each other mean? It is not necessarily a bad thing to be in conflict with each other in the eight-character year pillar. The details depend on the overall eight-character
How to distinguish the mutual generation and restraint of the "eight characters and five elements"? 40 minutes The five elements are mutually reinforcing: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal.
The five elements inhibit each other: metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal.
The meaning of the five elements: wood produces fire, because the nature of wood is warm, and fire is hidden in it. It drills into wood to produce fire, so wood produces fire; fire produces earth, because fire burns, so it can burn wood, and wood is covered with fire. After burning, it turns into ashes, and ashes are soil, so fire produces earth; soil produces gold, because gold needs to be hidden in rocks, attached to mountains, and nourished by moisture to grow. Earth gathers into mountains, and mountains must produce rocks, so soil produces gold; metal It generates water, because the Qi of Shaoyin (gold Qi) is warm and moist, and metal depends on water. Forging gold can also turn into water, so metal generates water; water generates wood, because the water is warm and moist and makes trees grow, so water generates wood.
The meaning of the mutual restraint of the five elements: Because of the nature of heaven and earth, many are better than few, so water beats fire. Essence beats hardness, so fire beats metal. Hardness beats softness, so metal beats wood. Specialty beats looseness, so wood beats earth. .Reality wins over emptiness, homeland wins over water.
The five elements are in conflict with each other. How to resolve the conflict between the five elements in the eight characters? The influence between the two eight characters includes career luck, mood luck, health luck, and love. Luck, etc.
If two horoscopes are incompatible and cannot be resolved, you can only adjust Feng Shui to avoid people with incompatible horoscopes from being together, or add a third person who is compatible with both people
All in all, there is no absolute conflict between people, because the person who suppresses you may help the person who makes you prosperous, and you may suppress the person who helps you. As long as the position is placed correctly, everyone can live in peace.
One person can harm your career, but it may be beneficial to your health or mood, and there is a degree of difference. Adjust the people around you according to your current situation in various aspects
The key to life is Find someone who thrives on you and you thrive on the other person, mutual benefit and win!
The Bazi and the Five Elements are incompatible with each other. 30 points In terms of the Five Elements, it is not about making up for whatever is lacking. The choice must be based on the five elements of the native, likes and dislikes.
If the five elements favor gold, and gold is the god of joy, and you are short of gold, you can replenish it at this time.
If the five elements are taboo against gold, and metal is the taboo god, and the eight characters are short of gold, and the cauldron is short of gold, it cannot be replenished.
Therefore, the life owner’s five elements, happiness and taboos are the most critical, and the missing horoscope can only be used as a reference.
Birthday horoscope and five elements query, how to solve the conflict between the five elements. 18 ways to change your fortune:
1. Work hard in obscurity. Lucky people focus on action and spend their time on important things rather than boasting and showing off. They are always focused on better job performance.
2. Get along with positive and optimistic people.
3. Inject positive thoughts into your mind every day. Sometimes we may have random negative thoughts that then have a negative impact on our actions. Consciously choosing the right words and actions requires us to consciously choose the right thoughts. For example, when you wake up every morning, say to yourself, "Every day, no matter what aspect you look at, I am getting better and better."
4. Don't think too much, act immediately. Being indecisive about the choice in front of you is a situation that many people often encounter. In fact, the worst decision is not to make a decision. Success comes from good judgment; good judgment comes from experience; experience comes from bad judgment. So, even if you make a bad judgment now, it will eventually lead you to good judgment, as long as you learn the lesson.
5. Have a clear and clear goal. Lucky people have a very clear goal. And no matter what happens, they will always stay focused on their stated goals.
6. Accept imperfection. They don’t say, “Now is not the best time.” But they will say, "Now is the best time." They know that the right time will never come to them automatically, and they will immediately create the best time.
7. Don’t care about other people’s criticism. Those who are lucky are not distracted by the words of naysayers, doubters, or haters. They do not allow negative thoughts to affect their minds. They actively try and improve.
8. Listen to your inner guidance. Lucky people are often motivated by their emotions. Thinking is important, but we often have to rely on our hearts to point us in the right direction. When we face difficult problems, what we think and how we feel often conflict, and lucky people tend to follow the guidance of their hearts rather than their heads.
9. Focus on results, not plans. Plans will change. Unexpected events can derail the best plans. But it turns out not to be. A happy marriage, smart kids, a meaningful job, and a successful career—these are often our constant goals.
10. Take a lot of action. Lucky people try, even though they may fail. They don't sit still, but often experiment until everything becomes clear.
11. Be willing to communicate with others at any time. Lucky people will warmly welcome and talk to anyone who is willing to listen to their ideas. Often one idea leads to another new idea.
12. Focus on that day every day. By letting go of the past and focusing on the present moment, lucky people focus their energy on the things they can change in this moment. They don't worry about yesterday or tomorrow.
13. Firm belief in overcoming difficulties. Lucky people also encounter setbacks, but they continue to move forward because they firmly believe that as long as they persevere, they can overcome failure and achieve the results they want.
14. Believe in yourself. They are not conceited. Lucky people believe that each of us has a strong inner strength, and this resilience can enable us to achieve great things.
15. Full of curiosity. They will ask anyone they know questions about simple things. They desire to understand how things work. They are inquisitive explorers. They welcome new ideas, concepts or perspectives.
16. Be grateful. Lucky people see life as a gift and they do things with gratitude.
17. Admit that you are not very smart. Lucky people learn new things and become smarter by constantly trying. They admit their shortcomings and mistakes and are able to learn from them immediately and move on. They know that happiness and success in life come from continuous learning.
18. Serve others and help others. Lucky people are very generous in helping and serving others, both at work and in their personal lives. They know that by going all out to help others get what they want, their own needs will be met.
How can we see that men and women’s birth dates are incompatible with each other? The five elements interact with each other: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal.
The five elements inhibit each other: metal conquers wood, wood conquers earth, earth conquers water, water conquers fire, and fire restrains metal.
p>
The five elements are mutually reinforcing each other: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates gold.
The five elements inhibit each other: metal suppresses wood, and wood suppresses earth. , Earth overcomes water, water overcomes fire, and fire overcomes metal.
The meaning of the five elements:
Wood generates fire because the nature of wood is warm, and fire is hidden in it. It drills through wood to create fire, so Wood generates fire.
Fire generates earth because fire is hot, so it can burn wood. When wood is burned, it turns into ashes. Ash is earth, so fire generates earth.
Earth generates Gold, because gold needs to be always hidden in rocks, attached to mountains, and grows with moisture. It gathers soil to form mountains, and mountains must produce rocks, so soil produces gold.
Metal produces water, because of the Qi of Shaoyin ( Metal Qi) is warm and moist, and metal is born from water. Forged gold can also turn into water, so gold generates water.
Water generates wood. Because the water is warm and moist, trees grow, so water generates wood.
Water generates wood.
p>
The meaning of the mutual restraint of the five elements: It is because of the nature of heaven and earth
Many overcome few, so water beats fire. Essence beats hard, so fire beats metal. Hard beats soft, so metal beats wood.
Specializes over powder, so wood beats earth. Reality beats emptiness, so earth beats water.
The five elements should be restrained and turned into taboos:
Metal: When gold is strong, it will be fire. Utensils.
Metal can generate water, and if there is too much water, metal will sink; if metal is strong, it will get water, and its edge will be blunted.
Metal can overcome wood, and if there is too much wood, metal will be short of it; if wood is weak, metal will It must be chopped off.
Metal depends on the soil, and if the soil is rich, gold will be buried; soil can produce metal, and if there is more gold, the soil will change.
Fire: When fire is strong and water is obtained, it will help each other.
Fire can generate earth, but if there is too much earth, the fire will be dim; if a strong fire gets earth, it will stop its flames.
Fire can overcome metal, but if there is too much metal, the fire will be extinguished; if the metal is weak and encounters fire, it will be destroyed. Melting.
Fire depends on wood, and more wood will burn the fire; wood can make fire, and more fire will burn the wood.
Water: When water is strong, it will get earth, and then it will become a pond.
Water can produce wood, but too much wood will shrink; strong water will produce wood, and its power will be released.
Water can suppress fire, but too much water will dry up fire; if weak fire meets water, it will not be extinguished.
Water depends on metal, and if there is too much metal, water will be turbid; if metal can generate water, if there is too much water, metal will sink.
Earth: Only when earth is strong and water can it be dredged.
Earth can generate metal, and if there is too much earth, gold will sink. Change; strong soil can obtain metal, and only then can blockage be controlled.
Earth can overcome water, and if water is abundant, earth will flow; if water is weak and meets soil, it will be blocked.
Earth depends on fire, and if there is excess fire, Burnt earth; fire can generate earth, but if there is too much earth, the fire will be dim.
Wood: If the wood is strong, it will get gold, and it will become a pillar.
Wood can generate fire, if there is too much fire, the wood will burn; if the wood is strong, it will get fire. , it can transform its stubbornness.
Wood can overcome the earth, and if there is too much earth, the wood will break; if the earth is weak and the wood is there, it will collapse.
Wood depends on water, and if there is too much water, the wood will drift; It can produce wood, but the wood will shrink.
The five elements of water and fire in the horoscope are in conflict with each other. What should happen in real life? The combination of water and fire will be different in different people's horoscopes. The implication is that different things will happen to different people in the lives of different people.