Chen's defense does not conflict with ugliness.
Chen Shuchou is not the four tombs, and Chen Shuchou do
Chen's defense does not conflict with ugliness.
Chen Shuchou is not the four tombs, and Chen Shuchou does not conflict with the four tombs. There is no link between Siling and the reservoir, and the soil is accumulating more and more vigorously, and all the residual gas in the branches is absorbed into gas. At this time, the good or bad luck depends on the fate of the soil.
The four tombs are said to be "tomb collections", "tomb collections will develop when they are opened" and "there will be disaster when they are opened". "Tomb Collection" refers to the meeting of a certain five elements with the cemetery; "When the tomb is opened, it will grow" in order to prevent the strong roots of God from being washed away in the tomb, making it weak from strong or prosperous for the land of western gods. "If a tomb is broken, there will be disaster" means that the strong roots of western gods in the tomb will be washed away, or jealousy of the earth will lead to disaster.
The conditions for four reservoirs to collide with each other are simpler than those for four students. As long as the Chen garrison is adjacent and the soil is dry and ugly, the collision will be established. The word "Chen Shu Qiuwei" is called the local sports meeting. As long as there is Wuji in the new year's luck or life, the local game will be successful. This meeting is the strongest, and the good and bad luck are the most obvious. The Japanese Lord can talk about good or ill luck with his love for the earth, E Lai.
Relationship between combination and influence
In the process of studying the collision of twelve branches, there is always great controversy about this issue, such as under what circumstances the collision can be eliminated and under what circumstances the collision is incompatible ... One of the five elements of Sanhe Bureau was originally a collision of five elements, but it was still a collision of five elements after the merger, so it was still a collision of two branches, and one branch of Sanhe Bureau could wash away the other branch. If meridians collide with each other, Shen's closing game increases the power of water. At this time, the water can wash away the afternoon fire, and vice versa. For example, the afternoon fire of Yin Wu's three-way fire game can be combined into one. This is because both sides of the meridian collide, but if one side increases its strength, it can wash away the other side, that is, it can't be combined.
Take Shen's Sanhe Water Bureau as an example. When the noon and the overcast rush, it is actually neutron water rushing to the noon fire. In the three rivers, it has turned into water, so there is no hurry to be cloudy. There is no dispute between the two branches. But at noon, it's time to defend, that is, the Hundred Days Movement to defend or Chen Zhi to do it by bentonite, otherwise the game will not be over. This is because Chen Zhi was originally a six-in-one game of earth. After successful integration, the heavenly stems and the trunk branches can resist water. Therefore, when a three-way game encounters two conflicting forces, it will inevitably constitute a collision condition. At the same time, the game can only be broken if the strength is reduced and the gods exercise restraint.
There are also conditions for the six rivers to disperse:
The ugliness of the child gathers into the soil: if you don't rush, you will be scattered, and if you come at noon, you will be scattered;
Yin hai he mu: four rushes do not disperse, and Shen comes to disperse;
The combination of Mao and Shu melted the fire: Chen Chong couldn't leave.
(The garrison was the Reform Movement of 1898, which came and went. )
When you come, you will be scattered; Chen and you unite to make gold:
The defense won't go away (on the fifth day, the defense will go away)
When you come, you will be scattered; Noon and unmixed soil:
Ugliness can't go away. The child comes and leaves.
The branches of the earth cross into a "sub-level"
From "Yuan Hai Zi Ping"
Children don't wear each other; Ugly in the afternoon; Wear each other;
Chen Mao wears each other; Shen hai wears it; You protect each other.
Note: mutual penetration means mutual harm,
So some books are called "six lewdness".