What do the numbers in the twelve palaces of life and body represent in Ziwei Dou Shu? The twelve palaces of life and body
Life palace, body palace, brothers palace, husband and wife palace, children palace, wealth and silk palace Palace of Diseases, Palace of Migration, Palace of Servants (also known as Servant Palace and Palace of Friendship), Palace of Officials and Luxury (also known as Palace of Career), Palace of Fields and Houses, Palace of Fortune (also known as Palace of Fortune and Longevity), Palace of Parents (also known as Palace of Fortune and Longevity) Appearance Palace).
Class A Star
Fourteen Zhengyao
* Beidou
o Purple Micro Star
o Greedy Wolf Star - Tianshu - Ursa Major Alpha
o Jumen Star - Tianxuan - Ursa Major Beta
o Lian Zhen Star - Yuheng - Ursa Major Epsilon
o Wuqu Star - Kaiyang - Ursa Major ζ
o Po Junxing - Yaoguang - Ursa Major eta
* Nandou
o Seven Kills - Dipper I - Sagittarius μ
o Celestial star - Diuse - Lambda Sagittarius
o Celestial star - Diuse - Sagittarius φ
o Celestial star - Diuse - σ Sagittarius
o Tianliang star - Dipper star - τ Sagittarius
o Tianfu star - Dipper star - ζ Sagittarius
* Midheaven
p>o Sun Star
o Lunar Star
Sub-Yao
* Six auspicious stars: Beidou - Wenqu Star (Wenhua), Zuo Fuxing, Youbi star; Nandou - Wenchang star, Tiankui star (noble day, noble person of Tianyi), Tianyue star (noble night, noble person of Yutang)
* Six evil stars: Big Dipper - Qingyang star (sheep blade) ), Tuoluo star; Nandou - Mars, Bell star; Midheaven - Earth Sky Star, Earth Tribulation Star
* Four Hua Xing: Hua Lu Star, Hua Quan Star, Hua Ke Star, Hua Ji Star . Regarding the four modernizations, there are some differences according to different factions.
* Beidou - Lucun Star, Lucky Star: Zhongtian - Tianma Star
B-Class Star
* Lucky Star: Zhongtian - Taifu Star, Fenggao Star, Enguang Star, Tiangui Star, Longchi Star, Fengge Star, Santai Star, Eight Zodiac Stars, Tianguan Star, Tianfu Star, Genius Star, Tianshou Star, Hongluan Star, Tianxi Star, Jieshen Star , Tian Wu Star, Tian De Star, Yue De Star
* Malefic Stars: Midheaven - Sky Star, Tian Xing Star, Tian Yao Star, Tian Crying Star, Tian Yue Star, Yin Evil Star, Nianjie Star, Huagai star, Xianchi star,
C-level star
Immortality, bathing, crown belt, official position, emperor prosperity, decline, illness, death, tomb, death, fetus , raise, doctor, strongman, Qinglong, small consumption, general, memorial, Feilian, God of joy, sick charm, large consumption, ambush, government, interception, empty death, mid-day
* fierce Stars: Zhongtian - Tianshang Star, Angel Star
D-level Star
Jiangxing, Panan, Suiyi, Suipo, Suijian, Longde
< p> E-level starXishen, calamity evil, disaster evil, heavenly evil, finger back, moon evil, god of death, bad luck, mourning door, Guansuo, official talisman, small consumption, large consumption, White Tiger, Diao Ke, Disease Talisman
Representatives of the Fourteen Main Stars
Ziwei Star: The representative of Ziwei Star is Boyikao, the eldest son of King Wen of Zhou, who holds the "honor" as the "Emperor" 』Educate all things, have a thick appearance, plump waist and back, be loyal and honest, humble and upright, and have a tendency to be conceited, soft and easily influenced, fickle, suspicious, narrow-minded, prone to emotions, *** dignified and slightly arrogant Qi.
Tianji Star: The representative of Tianji Star is Jiang Ziya, who is the god of intelligence and is in charge of the main ideas of "intelligence" and "spirit". Tall or short, has an impatient personality, speaks politely, is neurotic and sentimental, and is attracted to the opposite sex.
Sun Star: The representative of the Sun Star is Bigan, the loyal minister of King Zhou. He is the god of light and is in charge of "light" and "fraternity." They are tall and thin, men are outspoken and women have a masculine attitude, strong personalities and good rapport with the opposite sex. Both men and women are outspoken and like to argue and get angry easily. They are active and not partial in doing things. They like diplomatic activities and make friends.
Wuquxing: The representative of Wuquxing is Jifa, the son of King Wen, who is King Wu of Zhou. He is the god of wealth and is in charge of "wealth", "brave" and "longevity". He is also a star that is unlucky for women. Fortune: Fair face, wide forehead, thick eyebrows, thick hair, resolute character, honesty and trustworthiness, loyalty, straight-tempered, never admitting defeat, having novel ideas, and being strict in doing things.
Tian Tong Xing: The representative of Tian Tong Xing is King Wen of Zhou, who is the god of meekness in charge of "docility" and "coordination". Tian Tong Xing is responsible for both blessing and longevity. He is good at everything and does not refuse or be active. His personality is like that of a child, with a chubby body, humor, good popularity, not caring about others, contentment, a woman obsessed with romance, and a peach blossom star in the emotional life of the novel.
Lian Zhenxing: The representative of Lian Zhenxing is Fei Zhong, the treacherous minister of King Zhou, who is the master of evil... >>
What is the Heavenly Prison in the Yellow Calendar? What does it mean? Tianlao, in ancient times, refers to the capital prison, which is the star Guansuo in the sky. It is an evil star, and now it generally refers to places that are easy to enter but difficult to enter, that is, traps
The emperor clearly discerns good times >> What does it describe: the combination of Yuanwu, mystery, yin and yang and the five elements. The theory of choosing auspiciousness is roughly "Suji", which is based on the principle that "any good luck can defeat bad luck, six days and seven points, success, seven political affairs, good and bad times, and good and bad luck, good and evil, moon, and stitches are three combined five elements. Yutang, "pick up" "Days", the middle needle is "Double Mountains and Five Elements". In ancient times, it was also called "Juan Ji", which is characterized by unity. Human beings are a member of the world. In this way, the technique of choosing good luck in the Han Dynasty has five elements, and they must observe each other; good luck cannot overcome bad luck, which is absurd; the home should not be far away. Wait, these evil spirits will intervene, build and destroy, calibrate the family, and imitate the stars. The so-called "act in accordance with the heaven and earth, follow nature, and act in accordance with heaven." Fourth, the evil spirits are synonymous with these laws or relationships, such as Kanyu, Mingtang, Golden Chamber, Danger, Yutang, and there are many schools, everything goes well, so-called evil spirits, such as the Eight Winds Touching Water Dragon hates people crossing the water by boat, and there are many evil spirits between heaven and earth. Various schools of thought. Knowledge of auspicious selection: Choosing auspiciousness is a custom, so its theoretical system is extremely complex. These thoughts now appear; as a kind of numerology, Jiji can be collectively called Jiji, which is a symbolic saying of the ancients, not only because of the complexity and hugeness of its theoretical system, the five elements and the four seasons and five directions; 8. Liu Yao, so people directly call it "selecting the day"; 7. Nine stars, astrology, and finally comprehensive decision-making, bird stars, and the sun, the so-called auspicious selection, is a method of determining avoidance; 2. The theory of Yin Yang and Five Elements, Heavenly Virtue, should make one's behavior conform to the principles and principles of heaven and earth, and things that are virtuous and happy are still taboo, including Zhouyi Bagua, comprehensive reference, each is different, Congchen. As far as we know so far, the Golden Chamber is called the Six Zodiacs and "Looking at the Days". It refers to the three combinations of the stems and branches and the five elements, Kai, Bagua and Najia, which are built on the basis of the calendar of stems and branches and the lunar calendar as the basis. Expression, according to year. The art of choosing auspiciousness was formed in the Han Dynasty. It is to select auspicious days according to certain methods, the prosperous aspects of the five elements and the parasitic twelve houses. It means that everything is auspicious. It has been more than two thousand years ago. It is as important as fortune telling. The evil spirits of the zodiac and the underworld include the green dragon and the positive five elements; three, either containment or balance. Later generations chose auspicious techniques and paid attention to environmental protection, according to "Historical Records of Japanese Biographies" and "Hanshu Biography of Fang Shu". Therefore, the key to choosing auspiciousness is to master the temperament of various auspicious gods and evil spirits. The white tiger means the interaction between the gods and evil spirits on duty. Our old ancestors have understood this truth very early, and they should follow the appropriate and avoid the taboos instead of conquering them. Nature, now we finally realize that we need to live in harmony with nature; 5. Twelve straight, "pick up the days", very dedicated, lonely. two. The auspicious techniques of the Han Dynasty, Taiyi, within one year, Mingtang, December Pigua, Congchen and the zodiac. The auspicious days and gods are divided into years, months, days and hours, and strange doors. They are just the laws of the natural movement of the sun, moon and five stars in the heaven and earth and their mutual interactions. relationship between. The auspicious art and its almanac are essentially composed of gods and evil spirits. There is not really a god or evil named so-and-so. It focuses on the balance and harmony with nature, including numerology, Liuren, Taiyi, Manchu and Xiantian Bagua. Possessing a huge team composed of various gods with weird and bizarre names, Xu Yu. Therefore, many of them were formed during the Spring and Autumn Period and the Warring States Period. Understood all the numerology techniques including Shensha: 1. Guxu and so on. In the narrow sense, choosing auspiciousness, commanding orders, everything, and gossip the day after tomorrow, the so-called auspicious days of the zodiac are the days when these six gods are present. In principle; 11. Eight-character fortune telling, strength and strength; the balance between good and bad luck, vitality, Feng Shui theory, influencing human affairs, the world dominated by gods and evil spirits, the moon. In a broad sense, its beginning is unknown, and its end and elimination are unknown. It is also called Jiugong calculation, and its temperament has good and evil. The reason why choosing auspiciousness is difficult to understand is: 1. The stem and branch systems are integrated into one. The selection technique calculates the good and bad fortunes of Qinglong, Shu, and gods at that time, and Tiande chooses good fortune. so. The day on which these six gods are on duty - the auspicious day of the zodiac. The auspicious techniques and almanac we see now will be "lost before they happen", but are derived based on a certain theory, also known as the Kongming Liuyao Star. , Tianlao, otherwise, there are one or several auspicious gods that are most suitable for it and the evil spirits that are taboo for it. However, the good and bad luck and taboos for doing things on that day actually contain the academic principles and suggestions of our ancestors. Except, Liuren. In ancient times, it was also called "Juanji", Kanyu, and heavenly beings. The art of choosing auspiciousness is based on the selection of days and directions according to the gods. The choice of auspicious days is mainly the choice of the day. Choosing auspicious days and auspicious times can be used to deal with human affairs and close twelve guests. 6. Twenty-eight constellations, changes in the year of the Great Journey, etc.; 2. Wind angle, the importance of good and evil, and its trajectory. The gods are the laws of the movement of the natural sun, moon and five stars in the heaven and earth, as well as their relationship with each other, and obey the natural order, so the people directly call it "selecting the day". Different schools have different theories, and their abilities are different in size, strength, and persistence; 10. But the choice of auspicious days does not mean regardless of the year, each has its own master, Luo Shu; 9. The zodiac and the underworld are very... >>
Please give me an expert analysis of the twelve houses of my crape myrtle natal chart! ! ! I am extremely grateful. Zi Wei Dou Shu predicts:
You are a person who is good at reconciling internal and external views and is quick to act. You will try to take into account subjective and objective opinions, integrate compromises, gather knowledge, and try hard, and then try again. Learn and correct from mistakes or experiences.
From the perspective of the horoscope, the key palace is in "Wei", which is the palace of innate destiny. Tianfu sits in this palace. In terms of personality, it will have the nature of accumulation. Tiankui triple arch It means that the introspective attitude will also be strengthened, and evil stars such as Qingyang, Tuoluo, and Lingxing will enter this house again, which will promote breakthroughs, momentum and other advantages. Furthermore, Mars, Qingyang and other stars interact with each other. , forming a "preeminent authoritarian" pattern, with the influence of "continuous efforts and rapid progress".
These stars and patterns are showing your innate personality strengths:
1
Have a tolerant mind and are not likely to take advantage of others. Others take advantage of others and will not force others. They have strong ability to adapt to the environment and can gradually accumulate results and harvest. Even if they take risks, they mostly adopt a more controllable scale and method. Their style is relatively stable.
2
Have the desire to lead others, and can also exert good leadership and control skills to resolve disputes. Since it is a self-sufficient and gradually accumulated character, if it can be used in the existing If you develop under a certain situation, you will usually be able to perform better.
3
The original shortcoming of being more self-righteous, due to the influence of the external environment, such as friends’ suggestions or absorbing external information, can instead be considered subjectively and objectively, and the ideas have become more balanced.
4
Responsible, able to take appropriate responsibility, and will fight for what should be fought for. I can withstand stress well. When dealing with difficult things, I will consider both subjective and objective considerations to find the most reasonable solution for the matter. Although I have my own ideas and practices, I will make full use of external information to correct and adjust myself, so I have a more reasonable decision-making model.
5
Have good mobility, can act proactively, move quickly, are energetic, and can face setbacks calmly, accept facts, and demonstrate the ability to fight independently.
As for shortcomings, you are more likely to worry too much and be reckless and impetuous. You often hope to be able to take care of many aspects, but you end up with your own hands tied. Your pace appears to be more eager and it is easy to act based on intuition. , too impulsive and careless.
It must be noted that because you are more likely to have shortcomings, that is, your basic fortune is slightly bad, this is not destined to achieve nothing, but your attitude is relatively unstable and you are not easily satisfied with things. It is easy for things to change, which will only increase troubles. Therefore, it is not advisable to be optimistic in your approach. It is better to be pessimistic. Prepare for changes first, and slightly lower expectations or standards. Seek stability first, then progress, and you will be better able to perform.
The following is a detailed analysis of your shortcomings as a reference for your daily attention and adjustment:
1
Have an independent style of acting and be self-sufficient. Therefore, they don't like interference or being controlled by others. They tend to feel like they like to be alone. They are usually lonely inside themselves. Regarding their own growth, if they are good-looking and don't ask for help, their progress will be slower.
2
He knows how to enjoy life, he has rich clothes, delicacies from mountains and seas, and he has a wide range of leisure interests. However, he is born in peace and contentment, and it is easy to lower his fighting spirit and appear to be more conservative than innovative. , it is easy to limit your own achievements.
3
Originally with a strong sense of autonomy, due to the influence of the external environment, such as the lack of support from friends or the lack of sufficient information, the attitude has become a bit confused and easy to lose direction. feel.
4
Moderate autonomy. Although they can try to take into account subjective and objective thoughts and opinions, they sometimes feel frustrated because they cannot achieve their own goals, or they are worried about small places. If you miss the point, you will end up making people complain, which only adds to the trouble.
5
Emotional impulses are more likely to occur, and once the impulses occur, it is difficult to self-control, which affects interpersonal relationships. Sometimes they can only fight on their own, which increases the sense of loneliness. , thinking lacks completeness, tends to focus on the present, does not have a long-term vision, and has reduced affinity, and is less willing to coordinate and cooperate with others, so things are more likely to fluctuate and change.
Your basic fortune in this life is best in your young and middle-aged years. Your ability to implement is ideal and you can effectively adjust yourself and exert your strength. Therefore, you should make good use of your young and middle-aged years and try your best to move yourself. , have the courage to act and perform. Teenagers and young adults are the weakest times in life. Their situation becomes more unstable, their strength is easily compromised, and it is more difficult to display effectively. Therefore, during teenagers and young adults, one should not be too optimistic and should be more cautious. , act conservatively. As for the old age, it is also good. The implementation ability is quite good, and there is considerable room for development... >>
Solving the Simplified Revised Edition of Teacher Meng Zixiang's "Detailed Explanation of the Fu of Da Liuren Shensha" by Meng Zixiang< /p>
Foreword:
Since ancient times, there has been a saying that "Dunjia is installed on vehicles, and Liuren is installed on ships." There are many good materials for research on Liuren's ancient books and cases, but due to writing a book The level of the writer is different, so the things written will naturally be mixed, and many of them are repetitive, arbitrary, and full of errors.
Especially the numeracy books written after the Ming and Qing dynasties mostly focus on the five elements, which deviates from the authentic way of Xiang Mathematics, which relies on images, numbers, and principles as the main basis for inference.
Beginners cannot distinguish the authenticity and it is difficult to get started. As a result, they have been wandering outside the Liuren Gate for many years, unable to enter. Without the guidance of a wise master, it is inevitable to take many detours by just groping on your own.
"Da Liu Ren Shen Sha" has long been available on the Internet, but it has not been compiled, is not detailed enough, and contains errors. Beginners cannot distinguish it themselves, and it cannot facilitate everyone's study and research. Teacher Meng Zixiang took time out of his busy schedule to carefully organize and supplement it, and uploaded it for everyone to download and study!
The text of the revised simplified version of "Detailed Explanation of Da Liuren Shen Sha Fu":
1. There are doubts about the good and bad fortune of the three legends, all depends on the evil to solve the confusion.
Meng Zixiang’s annotation: As the saying goes, “If there is no evil spirit, it will not work, and if there is no evil spirit, the god will not respond.” The evil spirit is one of the important images in the judgment of Da Liu Ren Class, but few people can really use it well. ! The Four Lessons, Three Legends, Nian Ming, Xing Nian, and Similar Gods are the backbone of Da Liu Ren's good and bad luck, while the gods and evil spirits are the branches and leaves predicted by Da Liu Ren. Mastering the backbone of Da Liu Ren's forecasting and mastering the details of Shensha, you can predict things very carefully and in place.
2. The two gods of Virtue and Jie can solve disasters, as can Yiqi and Qi.
Meng Zixiang’s annotation: De Shen, Jie Shen, Yi Shen, Qi Shen, and Qi Shen are all gods that transform evil spirits and can turn evil into good fortune.
There are many kinds of virtues such as Tiande, Yue De, Ri De, Zhi De, etc., but the most commonly used one is Ri De! There are many kinds of interpretations of gods, such as celestial interpretation, internal interpretation, and external interpretation.
3. The Moon's Virtue is retrograde and Meng is retrograde, and the Sun's Virtue and Yang occupy the Yin and eclipse.
Meng Zixiang’s annotation: The virtues of the moon and the evils of the moon are based on the month (generally not commonly used, beginners can ignore it). The first month begins, the second month is Yin, the third month is Hai, the fourth month is Shen, and the cycle begins again and again. (That is, the month of Yinwu and Xu is in Si, the month of Haimao and Wei is in Yin, the month of Shenzi and Chen is in Hai, and the month of Siyou and Chou is in Shen)
For Ride, look at the prediction of the day stem, and the Yang stem is in its own palace. , is also one’s own salary. The yin stem takes the yang position and combines with the yang position (yin follows yang),
The so-called first virtue is located in the land of Lu (Yin), and the second virtue is combined with the official township (Yi and Geng are combined, and the second virtue is in the official township) God is in the position of Geng).
Ride, Gansha, one of the most commonly used and important divine evil spirits! The god of virtue can turn disaster into good luck!
How to choose Ride: A, if you see Yin on Ji day, it is Ride, if you see Shen on B day, Geng day, it is Ride, C, if you see Xin day, if you see Si on Wu day or Gui day, it is Ride, if you see Ren on Ren day, it is Ride. On the day and the day of Ding, take Hai as the day of Germany!
4. Tian De Zheng Ding Er Kun, San Ren Four Xin Wu Qian Ming. Liujia, seven, Gui, and eight Gen meet each other, and Jiu Bing lives in Yi in ten months. On the eleventh day of the twelfth lunar month, Geng, the bad luck will turn into good luck every month.
Tiande, Yuesha, Ding (Wei) in the first month, Kun (Shen) in the second month, Ren (Hai) in the third month, Xin (Xu) in the fourth month, Qian (Hai) in the fifth month, and Jia in the sixth month. (Yin), July Gui (Chou), August Yin, September B (Si), October B (Chen), Eleven Si, Twelve Geng (Shen).
5. Jie Shen moves in the first place in two months, and Shen Shunyang Tui in the second place.
Teacher Meng Zixiang’s annotation: Jie Shen, the first month and February are in Shen, March and April are in Xu, May and June are in Zi, July and August are in Yin, September and October are in Eleven. December is at noon.
The god of dissolution, dissolution, and resolution. If it predicts lawsuits, disputes, etc., it will be auspicious if it encounters the Jie Shen; if it predicts marriage and encounters the Jie Shen, it means separation and dissolution.
6. The Yi Shen Liujia is at the head of ten days, and the Qi Shen San moves from the two palaces. Zixu has an ox head, Shen Wu rat, and Yin Chen has two armors, one is a pig.
Teacher Meng Zixiang’s note: Yishen refers to Xunyi and takes the first tenday (the first tenday of Liujia in which the day is predicted, for example, Gengwu day belongs to Jiazitenday, so Zi is Xunyi). In actual predictions and calculations, it is used to draw images. The head of ten days has the meaning of leader, which can be extended to the person who is the leader.
In the next three sentences, Qishen here refers to Xunqi. The origin of Xunqi is that "Chou" is the Qishen in Jiazi and Jiaxuxun. God, Jiachen and Jiayinxun are named "Hai" as the strange god.
7. Zhengzi is alive with the current, and he will take advantage of the good fortune to bring blessings.
Teacher Meng Zixiang’s note: Anger is measured by month. The first month starts with the son, and the twelve branches move forward. That is, the first month of the month, the second month of Chou, the third month of Yin, and the sixth month of Mao. . . . . . The twelfth lunar month of Hai, the last two months are built!
The angry person is the energy of growth and growth. If it is accompanied by an auspicious general, it will lead to blessings, wealth and celebration. Anger and death are in opposition and are one of the most commonly used evil spirits.
8. Emperor Tianzhao...>>
What does it mean to write a memorial in the Ziwei constellation? In Ziwei Dou Shu, it is generally necessary to learn how to arrange the discs first, and then arrange the discs in order. In order to settle the life body and the twelfth house, start Yin Shou, determine the Five Elements Bureau, settle the Beidou and South Dipper and other A-level main stars, and then settle the rest of the stars, and then interpret the horoscope according to the three directions and four directions of the palace and the Great Fortune.
The Twelve Palaces of Life and Body
Life Palace, Body Palace, Brothers Palace, Couple Palace, Children Palace, Wealth and Silk Palace, Illness Palace, Migration Palace, Servant Palace (also known as Servant Palace) Palace and Friendship Palace), Guanlu Palace (also known as Career Palace), Tianzhai Palace, Fortune Palace (also known as Fushou Palace), Parents Palace (also known as Appearance Palace).
Class A Star
Fourteen Zhengyao
* Beidou
o Purple Micro Star
o Greedy Wolf Star - Tianshu - Ursa Major Alpha
o Jumen Star - Tianxuan - Ursa Major Beta
o Lian Zhen Star - Yuheng - Ursa Major Epsilon
o Wuqu Star - Kaiyang - Ursa Major ζ
o Po Junxing - Yaoguang - Ursa Major eta
* Nandou
o Seven Kills - Dipper - Sagittarius μ
o Celestial star - Diuse - Lambda Sagittarius
o Celestial star - Diuse - Sagittarius φ
o Celestial star - Diuse - σ Sagittarius
o Tianliang star - Dipper star - τ Sagittarius
o Tianfu star - Dipper star - ζ Sagittarius
* Midheaven
p>o Sun Star
o Lunar Star
Sub-Yao
* Six auspicious stars: Beidou - Wenqu Star (Wenhua), Zuo Fuxing, Youbi star; Nandou - Wenchang star, Tiankui star (noble day, noble person of Tianyi), Tianyue star (noble night, noble person of Yutang)
* Six evil stars: Big Dipper - Qingyang star (sheep blade) ), Tuoluo star; Nandou - Mars, Bell star; Midheaven - Earth Sky Star, Earth Tribulation Star
* Four Hua Xing: Hua Lu Star, Hua Quan Star, Hua Ke Star, Hua Ji Star . Regarding the four modernizations, there are some differences according to different factions.
* Beidou - Lucun Star, Lucky Star: Zhongtian - Tianma Star
B-Class Star
* Lucky Star: Zhongtian - Taifu Star, Fenggao Star, Enguang Star, Tiangui Star, Longchi Star, Fengge Star, Santai Star, Eight Zodiac Stars, Tianguan Star, Tianfu Star, Genius Star, Tianshou Star, Hongluan Star, Tianxi Star, Jieshen Star , Tian Wu Star, Tian De Star, Yue De Star
* Malefic Stars: Midheaven - Sky Star, Tian Xing Star, Tian Yao Star, Tian Crying Star, Tian Yue Star, Yin Evil Star, Nianjie Star, Huagai star, Xianchi star,
C-level star
Immortality, bathing, crown belt, official position, emperor prosperity, decline, illness, death, tomb, death, fetus , raise, doctor, strongman, Qinglong, small consumption, general, memorial, Feilian, God of joy, sick charm, large consumption, ambush, government, interception, empty death, mid-day
* fierce Stars: Zhongtian - Tianshang Star, Angel Star
D-level Star
Jiangxing, Panan, Suiyi, Suipo, Suijian, Longde
< p> E-level starXishen, calamity evil, disaster evil, heavenly evil, finger back, moon evil, god of death, bad luck, mourning door, Guansuo, official talisman, small consumption, large consumption, White Tiger, Diao Ke, Disease Talisman
Representatives of the Fourteen Main Stars
Ziwei Star: The representative of Ziwei Star is Boyikao, the eldest son of King Wen of Zhou, who holds the "honor" as the "Emperor" 』Educate all things, have a thick appearance, plump waist and back, be loyal and honest, humble and upright, and have a tendency to be conceited, soft and easily influenced, fickle, suspicious, narrow-minded, prone to emotions, *** dignified and slightly arrogant Qi.
Tianji Star: The representative of Tianji Star is Jiang Ziya, who is the god of intelligence and is in charge of the main ideas of "intelligence" and "spirit". Tall or short, has an impatient personality, speaks politely, is neurotic and sentimental, and is attracted to the opposite sex.
Sun Star: The representative of the Sun Star is Bigan, the loyal minister of King Zhou. He is the god of light and is in charge of "light" and "fraternity." They are tall and thin, men are outspoken and women have a masculine attitude, strong personalities and good rapport with the opposite sex. Both men and women are outspoken and like to argue and get angry easily. They are active and not partial in doing things. They like diplomatic activities and make friends.
Wuquxing: The representative of Wuquxing is Jifa, the son of King Wen, who is King Wu of Zhou. He is the god of wealth and is in charge of "wealth", "brave" and "longevity". He is also a star that is unlucky for women. Fortune: Fair face, wide forehead, thick eyebrows, thick hair, resolute character, honesty and trustworthiness, loyalty, straight-tempered, never admitting defeat, having novel ideas, and being strict in doing things.
Tian Tong Xing: The representative of Tian Tong Xing is King Wen of Zhou, who is the god of meekness in charge of "docility" and "coordination". Tian Tong Xing is responsible for both blessing and longevity. He is good at everything and does not refuse or be active. Personality, looks like a child, chubby body, humorous, popular... >>
Can someone please help me analyze my zodiac signs, I would be very grateful. ! ! Yin Nu’s birthday: Born on May 9, 1989 at Chou Shi, 15 minutes Kefu
How to judge the level of fate in Ziwei Dou Shu? It's hard to say, because different schools have different opinions, and they haven't unified them yet. For example, the Flying Star School focuses on the Flying Star, and my study focuses more on the star pattern.
Is the configuration of the three talents heaven, man and earth or heaven, earth and man? For example: the sky pattern is water, the earth pattern is earth, and the personality is gold.
Some sources say it is a good match, while others say it is unlucky. 5 points Qi Zheng Si Yu is the ancient Chinese astrology system. The Qizheng refers to the sun, moon (Taiyin), metal, wood, water, fire, earth and other stars; the four excess refers to the four virtual stars such as Ziqi, Yuebo, Luohou and Jidu. The fortune-telling method of the seven political and four remaining elements is based on the year, month and day of a person's birth, observing the stars of the seven political and four remaining elements, the prosperous temple in the twelfth house, and the degree of the twenty-eight constellations in the zodiac, so as to determine the good and bad luck of the person's birth.
Song of the Happy Palace of Stars
Temple Palace:
If you want to know the stars, they are entangled in the temple palace, earth is ugly, Luo Yin is in the fire and Mao, gold is in the Chen Palace, and the plan is in Si. It’s good to meet each other in Shuiluowu.
The star is not in the right direction, the purple air and palace are always together, the clouds enter the temple at Xu, the sun and the moon, and Muhai, the capital of Ji, is prosperous.
Prosperous Palace:
There are more stars riding the prosperous side, Aquarius and Fire are in Chou and Yin, Earth and Luo plan are prosperous in Mao, and Earth in Chen position is prosperous again.
When the gold in the Palace of Water and Sun reaches noon, the purple stems in the wooden house are not rising, the taiyin is at the end of Youtian, and the star of gold and wood is hidden in the sky.
Le Palace:
I also saw the stars entering Le Xiang, but where is the owner of the palace? The son of Saturn is ugly, Venus, Chen and You, and the last part belongs to the lunar noon sun.
Mars Mao Xu Shui Shen Shen, Jupiter She went to Hai Jian Yin, Luo T went to Jidu Zi at noon, and Zi Lai garrison went to Bo Fengchen.
Happy Palace:
There are happy stars in the twelfth palace. Sun, Yin, Moon, Hai, Water and Chen are clear. Earth is at the end of the morning and Wood is at the end. Fire is in the sky and Luxu is prosperous.
Good palace:
I know more about the good situation of the stars, but find out where the second house star belongs. The lunar sun and Saturn, Meridian, Mao and You are the Yuan situation.
Jupiter, Chenxu and Chouwei, Water and Fire Yinzhong and Sihai, Luoji, Maoyou and Fu are extravagant, and Ziyin brings prosperity to the country.
Seven Governments and Four Surplus Couples:
Recognize the stars because of the happy couple in the temple, the sun is Kui and the moon is Cattle, Mercury and Earth are on the stomach of gold, and Mars and Wood are fond of traveling.
Jiaoluoluosu Louluji, the moon is in the east and the sun is in the south, the stars are traveling here, and the princes, titles and titles are inscribed in historical records
Ziwei Dou Shu is a Chinese tradition One of the most important branches of numerology. She determines the position of the twelve houses based on the year, month, day, and time of a person's birth to form a natal chart. Combined with the combination of stars in each house and the hexagrams of Zhouyi, she predicts a person's fate, good and bad luck, and fortune. .
Compared with the four-pillar fortune-telling, its origin is earlier, and it has the same origin but diverged, so it is also called the two major schools of traditional Chinese numerology; and Ziwei Dou Shu fortune-telling has both Taoist and Taoist numerology The mysterious color of cosmology and the modern connotation of focusing on social environment and interpersonal relationships make it outstanding in Chinese mysterious culture. It ranks first among the "Five Divine Numbers" and is known as "the No. 1 Divine Number in the World".
The starting point of Ziwei Dou Shu's fortune-telling is still the concept of the unity of time, nature and man and the theory of Yin-Yang and Five Elements. However, based on the calculation procedures of general fortune-telling techniques, she uses Zi Wei who is in the central palace of the north sky. The superior and inferior position characteristics of the auspicious, inauspicious and transforming stars in the wall and the laws of the earth's backward movement facing them give different numerological meanings to predict people's destiny, so they have their own methods and characteristics.
The basic method of Ziwei Dou Shu fortune telling is to use the year, month, day and time of a person’s birth to determine the location of his or her fortune palace, and based on this to infer his lifelong status, personality, wealth, and happiness. Then list the palace of brothers, the palace of husband and wife, the palace of children, the palace of wealth and silk, the palace of illness, the palace of migration, the palace of friendship, the palace of career, the palace of land and residence, the palace of fortune and the palace of parents, and make a birth chart; thus observe each palace. The combination of stars in the position can be used to deduce the numerology of the fortune; finally, through the traction of the four stars (Huake, Hualu, Huaquan, and Huaji), pay attention to the trajectories of various changes.
The obvious characteristics of Ziwei Dou Shu are:
1. It can give a concrete explanation of a person's fate, good luck, good or bad fortune, rather than an abstract grasp.
2. Ziwei Dou Shu systematically and comprehensively predicts the intricate social relationships and personal encounters of a person's life through the twelve houses of the natal chart. The logic system is strict, which is relatively easy, stylized, and changeable. deduction, and high mathematical rationality and profundity.
Because of this, this prediction method is not something that illiterate soothsayers or blind people in the world can make calculations and talk nonsense. It is not as popular as the four pillars among the people. Conversely, it is also because of this that Ziwei Dou Mathematics is less vulgar, fictitious and superstitious. With the continuous formation of the worldwide "Yi Ching fever", "numerology fever" and "information prediction fever", in Taiwan with a higher level of modern civilization, It has become popular in Hong Kong, Southeast Asia and other places.
Origin:
The legend of Ziwei Dou was invented by Chen Tuan (Chen Xiyi), an important figure in Taoism, around the Northern Song Dynasty. The predecessor of Ziwei Dou Shu is the "Eighteen Flying Stars". Dou Shu came into being slightly later than the Five Star Technique. It was about the same time as Ziping Technique (eight characters and four pillars) and was influenced by Indian astrology. There are far fewer works on Dou Shu in the past dynasties than Bazi. Therefore, the origin and inheritance of Dou Shu are not clear due to the lack of data.
Classics:
Since Dou Shu is not as public as Bazi, there are relatively few people who study Dou Shu, and even fewer works have been left behind.
The more popular Dou Shu classics at present are "The Complete Book of Dou Shu" and "Dou Shu" written about 200 years ago.>>