1. The phrase "The beginning of spring is at three o'clock on the fifth day" means that if you want to know when the beginning of spring is this year
you should first know the time of the beginning of spring in the previous year. If you want to know the year 1998
The beginning of spring time. As long as you know the time of the beginning of spring in 1997, you can make a prediction. Check
The Beginning of Spring in 1997 was Yin Shi on December 27, 1996. According to the instructions in the song, add five days and three hours, plus Xiao in 1997. The month has 6 days, (because December in 1996 is a small month, but the 27th is the beginning of spring, so this day should be included, December 27th
Yin Shi 5 Day 3:16 = Si hour on the eighth day of the first lunar month in 1998. Note: If there was a leap month in the previous year, the actual beginning of spring can be advanced by one month (actually it is 98).
The beginning of spring occurs on the eighth day of the first lunar month)
2. "Jingzhe retreats to the third o'clock" As long as you know the time of the beginning of spring this year, you can
develop the year-round communication Festival time, taking 1998 as an example, the Beginning of Spring in 1998 was on the eighth day of the first lunar month
, so the Jingzhe in 1998 only needs to go back three hours on the basis of the Beginning of Spring. That is, the eighth and fifth hours of February in 1998 coincide with the Jingzhe Festival (perpetual calendar festival time:
The eighty-fifth hour of February)
3. The "Qing Festival" is based on the beginning of spring this year. As a basis, add one hour
plus the number of small months to determine the Qingming festival time. For example, the beginning of spring in 1998 was on the eighth hour of the first lunar month
add one hour (note here) , there is one small month from the beginning of spring to the Qingming Festival, so one day should be added), so the Qingming Festival falls on the ninth day of March in 1998 (the Perpetual Calendar Festival is at the beginning of March). Jiu Chen hour) -
4. "The beginning of summer ends at three quarters". In the same way, based on the beginning of spring this year, add nine hours and three quarters, plus small hours. The number of months is the time of Beginning of Summer (beginning of spring to beginning of summer are two small months, so 2 days should be added), then the eighth hour of the day, 12 days and 19 hours = eleventh day
Chou Shi (April 11th coincides with the Beginning of Summer) (the actual perpetual calendar festival time is from April 10th to Choushi)
5. "Return one hour" is the same as the beginning of spring, add two days and subtract one hour, plus two days of the two small months of February and March, the eighth hour of the lunar month and the eleventh hour
The first hour of the day is 12 days: Mao hour on the 12th, that is, the beginning of summer at Mao hour on May 12 (the annual calendar festival time is Mao hour on May 12)
p>
6. In the same way as "Ming and Summer days are three days and five o'clock", take the beginning of spring and add 3 days and 5 hours
plus the number of small months, it is Xiaoshu. The time of the festival is 8 hours, 10 hours and 3 days 5
1 hour and 13 days = 14 hours and 14 hours (there are 3 small months from Beginning of Spring to Xiaoshu, so add 3 days). Therefore, in the leap year of 1998, there was May 14th, which marked the beginning of Xiaoshu (the perpetual calendar festival time was May 14th).
7. "Similarly, taking the Beginning of Spring as the basis, plus 5 days minus
hours, plus the number of small months, it will be the festival time of the Beginning of Autumn, which is 8 hours on the 10th day of the lunar month.
Tian Yi, 3 hours and 14 days = 17 days of ugly hours. (There are 4 small months from the beginning of spring to the beginning of autumn, so 4 days are added.) The festival time of the perpetual calendar is June 17th at Chou hour.
8． "White Dew takes six days and retreats by one week" in the same way. Taking the Beginning of Spring as the basis, plus 6 days minus one hour, plus the number of small months, it is the Bailu Festival time: the 8th hour of the Lunar New Year
+6 days - 1 hour and 14 days = 18 days and 4 hours (there are 4 small months between Beginning of Spring and Bailu, so 4 days are added), that is, 7 in 98 years On the 18th of the month, Bailu comes at Mao hour.
(Perpetual Calendar
The second section is March 18th at Yin hour)
9. "Six days of cold dew plus six hours" At the same time, the time of Beginning of Spring plus 6 days and 6 hours,
Add the number of small months in the middle, which is the intersection time of Cold Dew, 8 hours of the first day and 16 days
6 hours and 14 days = Xushi on the 18th (4 months between the beginning of spring and cold dew, so add 4 days), that is, Xushi on August 18, 1998 Cold dew (the time of the perpetual calendar festival is August
Xu hour on the 18th of the month)
10. The same principle applies to "traveling on six days and seven o'clock in Beginning of Winter". The time of Beginning of Spring plus six days and seven hours, plus the number of small months in between, is the time of Beginning of Winter. 8 hours and 10 hours
6 days, 7 hours, 10 hours and 5 days = 19th hour and 10 hours (5 days are added after that because there are 5 hours between the beginning of spring and the beginning of winter), so 98 years September 19th coincides with the Beginning of Winter Festival at Hai Shi.
(The perpetual calendar festival is at midnight on September 19th)
11. "Heavy snow arrives at four o'clock on the sixth day" is the same as the beginning of spring, plus six days and four hours.
Add the number of small months in the middle, which is the time for heavy snowfall, which is eight o'clock on the day of the first day and six days and four hours.
Shishi 5 days = Shenshi on the 19th (5 days are added because there are 5 small months between the beginning of spring and the heavy snowfall). Therefore, October 19, 1998 was the Snow Festival. (Perpetual calendar
The due date is October 19th)
12. "The five days of Xiaohan are harvested in childhood" is the same as the beginning of spring, plus 5 days and 9 hours.
Add the number of small months in between, which is the time of Xiaohan's harvest: 8 hours of the first day, 5 days and 9 hours
The weather is ugly on the 19th day of the 19th day of the month (adding 5 days after it is the number of Xiaoyue between Lisheng and Xiaohan
). Therefore, Li Xiaohan was the ugly day on November 19, 1998. (The calendar intersection time in the calendar year is Yin hour on November 19th
In the same way as before, add the Beginning of Spring time in 1998 to 3:00 on the 5th plus the small number in 1998
The number of months can be used to calculate the time of the beginning of spring in 99 years. The hour is ten and six days, and the end of the month is 19th, which is December 19th of next year.
The Spring Festival of the year (the perpetual calendar festival time is 98 years: March 19th) is different from the festival time recommended by the formula.
Readers should pay attention to the discrepancy of an hour.
l914 3 The tenth son of Jiayin and Renzi died in the winter of 5689 in the third year of lunar calendar.
Here" 1914. "It is the AD year, 3" is the 3rd year of the Republic of China, "Jiayin" is the 14th year.
The stems and branches of the fleeting year, "Renzi" is the stems and branches of the first month of the first month of the 14th year, and "the tenth son" It means that the beginning of spring in the 14th year is the tenth day of the first lunar month. "Three days before five, six eight and nine winter days" is the small month in year 14, that is, 3, 5. , June, August, September, and November are small months.
There is a leap month in 2014, and the first May is a small month. '
Among the formulas, "Wang" represents the "10 number" in December of the previous year, and "Lian" represents the "20 number" in December of the previous year, such as "Wang Qiyang" "It's the end of December 17th of last year
the beginning of the Spring Festival. "Lian Sizi" is the end of December 24th of last year. "Leap, and
" before "They are all signs of leap months. The word "leap" means that the leap month in these two years is a small month. The word "qian" means that the first month of the leap month in this year is a small month. The word "before" means that the first month of the leap month in this year is a small month. The characters are compiled in a smooth way
especially what they represent. "Dog, sheep, pig, monkey" are the time of the beginning of spring.
Be familiar with the chronology to check the date. In addition, you must also remember the number of the sixty Jiazi. For example, Jiazi 1, Yi Chou 2, Bingyin 3...Xinyou 58 Renwu 59 Gui
Hai 60.
Now count the stems and branches of the eighth day of March in 1997; the first day of the first lunar month in 1997 is Gengchen
In the sixty-year period, the ordinal number is 17. If a single month is not added, the original 17 will not count. Move, before the 8th day of March
Only February is a small month until the Beginning of Spring, and the month is reduced by one day, which is equal to the number 1-6, so it is deduced that the first day of March is Ji Mao, plus 7 days, 16 tens 7=23, the number 23 is Bingxu, so the stem and branch in early March is Bingxu.
Also calculate the stems and branches of August 21, 1997; the number of Gengchen on the first day of the first month of this year is 17.
The number of double months plus 30 = 47. There are three small months before August, February, April and June, minus
3 days to 44? The number of stems and branches on the first day of the lunar month is 44. Dingwei
Again Add 20 days, which is 64 years. If the year is full, take the remaining number for use, and count Ding Mao at 4, so the stem and branch on August 21st is Ding Mao.
Calculate the stems and branches of leap May 18, 1998: the first day of the first lunar month of 1998 is Yihai
12 numbers, add 30 numbers for leap May, and it will be 42 numbers, subtract The three small months of 2, 3, and 5 are 42
—3=39, that is, the first day of May is 39, plus 17 days = 56, which is 98 years
On leap May 18th, the number of stems and branches is 56, which is Jiwei.
This method is tedious to say, but as long as you are familiar with it and you will know it, the two sentences every year are as easy to remember as
the phone number. If you can memorize the fleeting words quickly, You don’t need any reference books
You can know what day it is according to other people’s descriptions, and what time it is
Whether there is a big or small moon.
Be familiar with the two sentences about the first day of the year and the beginning of spring and the big and small moons.
Hour column: The "hour" mentioned in the Bazi divides the 24 hours of a day into 12 "hours", and each hour is two hours. The corresponding relationship between hours and hours is as follows:
Hour and earthly branches Beijing time (UTC 8) A or Ji day B or Geng day C or Xin day Ding or Ren day Wu or Gui day
Zaozi time 0 o'clock - 1 o'clock Jiazi time Bingzi time Wuzi time Gengzi time Renzi time
Chou time 1 o'clock - 3 o'clock Yi Chou time Ding Chou time Ji Chou time Xin Chou time Guichou time
Yinshi 3 o'clock - 5 o'clock Bingyin hour Wuyin hour Gengyin hour Renyin hour Jiayin hour
Mao hour 5 o'clock - 7 o'clock Dingmao hour Jimao hour Xinmao hour Guimao hour Yimao hour
Chen hour 7 o'clock -9 o'clock Wuchen hour Gengchen hour Renchen hour A hour hour Bing hour
Si hour 9 o'clock - 11 o'clock Jisi hour Xinsi hour Guisi hour Yisi hour Dingsi hour
Noon 11 o'clock - 13 o'clock Gengwu Time: Renwu time, Jiawu time, Bingwu time, Wuwu time
Weishi 13:00-15:00 Renshen hour, Jiashen hour, Bingshen hour, Wushen hour, Gengshen hour
Youshi 17:00-19:00 Guiyou hour, Yiyou hour, Dingyou hour, Jiyou hour, Xinyou hour
Xu hour 19:00-21:00 Jiaxu hour, Bingxu hour Wuxu hour, Gengxu hour, Renxu hour
Hai hour 21 o'clock - 23 o'clock Yi Hai hour Ding Hai hour Ji Hai hour Xin Hai hour Gui Hai hour
Wan Zi hour 23 o'clock - 24 o'clock Bingzi hour Wuzi hour Geng Zishi Renzishijiazishi
Example
Eight-character horoscope of Emperor Qianlong of the Qing Dynasty ("Ziping Zhenquan Commentary·Volume 1" original work by Shen Xiaozhan/Xu Lewu's commentary)
The Hour Pillar, the Day Pillar, the Moon Pillar, the Year Pillar and the Four Pillars
Bing Geng Ding Xin Tian Qian
Ziwu Youmao Earthly Branches
According to the horoscope of the horoscope The five elements are in conflict and can evolve into "Bi Jian", "Jie Cai", "God of Cookery", "Injury Official", "Zheng Cai", "Partial Cai", "Zheng Guan", "Partial Guan (Seven Kills)", "Zheng Yin" ", "Partial Seal" and other ten basic characteristics are used to judge the good or bad luck of fate based on their interaction with each other.
After the natal chart is arranged, the distribution of the five elements in the chart should be used to determine the person's preferences and taboos about the five elements, which are usually called the God of joy, the God of jealousy, and the God of use.
The fortune of the horoscope is divided into big luck, small luck and fleeting time. The Grand Luck governs ten years and is pushed forward or backward according to the stems and branches of the birth month. The minor luck and fleeting years govern a year. The minor luck is inferred from the natal chart, while the fleeting year is judged by the intersection of the stems and branches of the lunar calendar each year with the natal chart. If you encounter earthly branches that are the same as your birth year, conflict with each other, or squarely with you, it is called "offending Tai Sui".
Because the longitude span in China is relatively large, but they all use 120 east longitude time, so when checking the time column, you need to convert it according to the longitude of the place of birth. In addition, because the distance of the earth from the sun is different in a year, this time difference Also count. (The ancients believed that time is a kind of Qi, so people born at Wei Shi are not born at Wei Shi. If the aura has been transformed into Shen Shi when Wei Shi is close to Shen Shi, it is the destiny of Shen Shi. This can be proved by facts. .So whether or not the time of the horoscope needs to be accurate is based on the actual facts of the person, rather than first putting people into a frame and fitting them into time. The ancients discovered that the horoscope itself is a product of fuzzy and inaccurate time. If we modern people make the time accurate Will it cause errors in judgment? In addition, to determine and describe a person as himself rather than others, we must rely on the integration of time, space and soul, so this is also an important reason why the same person has different fates. The reason is that the Bazi only talks about time and even space, but says nothing about the soul. This is not good. [Edit this paragraph] Related books lt;/Bgt;
"Yuanhai Ziping Commentary" Written by Xu Sheng of the Song Dynasty, it is said to be written by Liu Ji of the Ming Dynasty.
"Commentary of Ziping Zhenquan", original work by Shen Xiaozhan in the Qing Dynasty/commentary by Xu Lewu in the Republic of China
"Banjiangwang" ("Qingtong Baojian") written by Xu Lewu in the Republic of China. "New Theory of Numerology" by Wu Junmin in the Republic of China
Related figures
Xu Ziping
Liu Ji (Liu Bowen)
Shen Xiao. Zhan
Ren Tieqiao
Wan Yuwu
Xu Lewu
Wei Qianli
Yuan Shushan
Wu Junmin
Modern prediction masters Chen Shuaifo, Yi Chuan and Shao Weihua:
Zhao Yi: authority on Bazi prediction and Xuankong Feng Shui, founder of Shanghai Naming Feng Shui Planning Co., Ltd., Taiwan I Ching A close disciple of Mr. Liu Xunsheng, a famous Feng Shui master in Hexuankong and a sixth-term student in Huangpu. He is a Feng Shui teacher at Shanghai Urban Economics Institute and Shanghai Yiju Real Estate Research Institute. He is also a "Shanghai Property Market" weekly, Hong Kong's "Direct VIP" magazine, and "Big Culture" magazine. He has launched a "Chinese Feng Shui" column in Singapore's "Ji Pin" magazine, a Feng Shui lecturer on Sohu Real Estate Network, a perennial Feng Shui consultant for famous companies such as Hang Seng Bank and Singapore DBS Bank (China), and a director of the "World Outstanding Chinese Association". p>
In the final analysis, there are only four words in the eight-character division: separation does not work. Their rules of action are:
Year stems, month stems, day stems, hour stems
The annual stem and annual branch first interact with the monthly stem and monthly branch, and the daily stem and daily branch interact with the hourly stem and hourly branch first. The interaction between these two aspects must be considered at the same time when getting the horoscope. The interaction between these two steps is completed. , and then see if the monthly branch and the daily branch have any effect.
If the annual branch and the daily branch are separated by the monthly branch, they will not work.
The annual branch and the daily branch are separated by the monthly branch. , has no effect.
The moon branch and the hour branch are separated from the day branch, so they have no effect.
Of course, the annual stems and hourly stems have no effect, and the annual branches and hourly branches have no effect.
In addition, there is a group of heavenly stems and earthly branches, and the heavenly stems and earthly branches have a slight effect. For example, the year stem is Geng, the year branch is Yin, Geng covers Yin wood, and Yin is injured, but the power of Yin wood is not lost.
The year stem is Geng, and the month stem is child water. Geng will never give birth to child water.
The interaction between the daily stems and branches is relatively large.
When the Sun branch is in time, this is the most effective. When the Sun branch is in taboo, it is the taboo god that must be taken into consideration first.
Examples of the application of separation in analyzing eight characters
Example:
Shangguan Japanese Yen Seal
Guimao Dingsi Geng Shen Ji Mao
The Sun Stem is weak, the Ding Fire Official Star, and the Guishu Water hurting the officials can weaken the Sun Stem. It is said that they are all based on the fear of gods. In the natal situation, Guishui and the Ri Stem Not adjacent, Gui water has no effect on the Sun stem, Gui does not release Geng metal, Gui is adjacent to Ding fire, Gui suppresses Ding fire, which weakens the power of Ding fire to overcome the Sun stem, and the wounded official plays a good role in the game. The god of official inauspiciousness was made auspicious. I was once the director of a factory and was an official.
The separation between heavenly stems does not work, and the separation between earthly branches also does not work.
Example:
Shayin Japanese Yen Food
Jiyougengwuguiyouyimao
Guishui is born in the midday moon, and the strength is weak 50 , when the upper Yi wood leaks out of the body, the sun stem is weak. In the game, the day branch You and the hour branch Mao form Mao and You, but it cannot be said that the year branch Youda clashes with the hour branch Mao. The moon order noon fire is a taboo, but the time branch Mao wood cannot be born.
Example:
Killing wealth and yen tribulation
Jia Shen Ren Shen Wu Shen Ji Wei
This horoscope is sometimes weak because of physical weakness. Do not follow what you have done. If you are weak, you will be taboo with financial officials. In this game, the Seven Kills of Nian Qian Jia is originally a taboo god, but it is luckily due to the year stem not being able to match Wu earth and the sun stem, and the month stem Ren water consuming the sun stem is taboo. Jia interacts with Ren first, and Ren water generates Jia, so it is actually A releases Ren water, which weakens the power of Ren water by consuming the sun stem, and A cannot restrain the body, so A plays a good role in the game. A is an official, so his natal life is an official.
To sum up, the seven characters in the Eight Characters are accurate and comprehensive enough to determine their effects on the Sun Stem, and their effects on the Sun Stem should also be considered. How to determine his likes and dislikes is a matter of course.
There are two sayings: use gods as wealth, and wealth will be prosperous and you will be rich; avoid gods as officials, and officials will be prosperous and you will be in trouble. Why is wealth so great? The essence is that wealth plays a great role in good things. When the official's taboo is high, the essence is that the official's bad effect is great. If the official is not very powerful in the fate, but plays a big role, it will still be good for him.
Wushen, Guihai, Renyin, Jiachen
Riqian is prosperous, and Haishui is supported by the annual branch, Shenjin. The power of the earthly branches acts through the seedlings of the heavenly stems, and Guishui is the first. The No. 1 taboo god, Wu, although weak, has a great role in tying Guishui to be auspicious. Therefore, the husband of this woman is a department-level cadre.
Basic character analysis tips:
1. First look at the strength of the day stem: see if you have the right time, help, life, and land. Those who get 2-3 are prosperous, otherwise they are weak.
Second look at the fortune-making pattern: Knowing the strength and weakness of the yen, combined with its fortune-making pattern, you can find out the gods of likes and taboos.
3. Let’s look at the likes and taboos of Yongshen:
Selecting Yongshen is the most critical step in the horoscope theory. The so-called "Yongshen" is the day stem in the horoscope (representing the life owner himself) ) what is most needed. Therefore, when using gods, we must first look at the strength and decline of the sun stem. If the Sun Stem is strong, it should be suppressed; if it is weak, it should be supported; if you know its deficiencies, you should make up for them; if you know where it is suffering from disease, it should be cured. Even if the daily dryness is strong, but the climate is too cold or too hot, it is necessary to "adjust the weather first". In short, whatever the Japanese master needs is taken as "Yongshen".
4. Finally look at the flow of the Universiade:
The pattern of likes and dislikes has been determined, and Yong Shen has also considered the choice. Next, you can calculate the flow of the Universiade and find out which times in your life Sometimes it is triumphant, sometimes it is frustrating, or even dangerous.
5. Innate conditions for judgment
The changes in the prosperity of the five elements between the eight characters are determined by:
(1) The attachment and sitting between the stems and branches Foundation, help, restraint.
(2) The conjunction, restraint and conflict between the stems and branches
The so-called prosperity of the heavenly stems and the five elements is a crucial factor in judging a person's destiny. It involves at least the following aspects.
1. Whether the heavenly stems and branches are dependent on each other.
2. The relationship between the heavenly stems and branches themselves and the human elements they contain.
3. The restraining relationship between the heavenly stems and the supporting base (that is, the heavenly stems and the earthly branches are the base).
4. Whether the human elements contained in the heavenly stems and branches have the same five elements.
5. Whether there is a mutually reinforcing relationship between the heavenly stems and branches
6. Whether the human elements contained in the heavenly stems and branches are in conflict with each other.
7. Whether the heavenly stems produce the earthly branches and whether they restrain the human element contained in the earthly friends. If so, there will be leakage of the heavenly stems, and the amount of leakage will depend on the specific circumstances. If there is too much, then there will be too much; if there is too little, there will be too little.
8. Whether the heavenly stems and the heavenly stems are consistent in the destiny situation. If they are consistent, the prosperity of the heavenly stems will be determined by the five elements transformed by the combination. If the synthesis is successful, it will damage the measure of the heavenly stems. If it is not combined, it will not harm the measure of the heavenly stems.
9. Is there any conflict between the heavenly stems and the heavenly stems? If so, both the restraining and being restrained will be prosperous. The amount of damage depends on the specific circumstances.
10. Whether the heavenly stems and heavenly stems are mutually reinforcing? If so, the prosperous degree will be increased if the stems are born, and if other stems are produced, the flourishing degree will be reduced.