Question 1: Who are the disciples of Patriarch Bodhi? Patriarch Bodhi is Zhunti Taoist and the disciple of Tathagata Buddha. The two once jointly headed the Western Church. Later, Tathagata cultivated a six-foot-long golden body, established Buddhism, and annexed Western religions. Patriarch Bodhi also lived in seclusion in the mountains and forests from then on, and named the mountain "Lingtai Fangcun Mountain", opposite to "Tianzhu Lingshan". From then on, he set up a Taoist temple to cultivate his moral character. No one knew where he lived except the residents in the mountains.
Wu Chengen described it like this: "Seeing the Bodhi Patriarch sitting on the stage, there are thirty immortals on both sides standing under the stage.
Among the disciples of Bodhi are: Eight Immortals Crossing the Sea The Eight Immortals!
Question 2: Who are the disciples of Patriarch Bodhi? Patriarch Bodhi has many disciples, the details are unknown
The Patriarch said: "There are twelve in my sect. You are assigned a name, and by the time you are a young disciple of the tenth generation. The Monkey King said: "Which twelve characters?" "The Patriarch said: "It is the twelve characters of 'broadness, greatness, wisdom, wisdom, truth, suchness, nature, sea, wisdom, enlightenment, perfection and awakening'. It’s time for you to ‘enlighten’ the word. Let’s give you a Dharma name called ‘Sun Wukong’, okay? The Monkey King smiled and said: "Okay, okay, okay!" From now on, he is called Sun Wukong! " (Chapter 1 of "Journey to the West")
Question 3: How many disciples does Patriarch Bodhi have? Patriarch Bodhi is the master of Sun Wukong in the novel "Journey to the West". But " What kind of book is "Journey to the West"? "Journey to the West" is one of the four classic Chinese classics. It was written in the 16th century and has a history of about 500 years. It was written by Wu Cheng'en in the Ming Dynasty and was called "A Dream of Red Mansions" before the Qing Dynasty. One of the Four Great Books of the Ming Dynasty is "Journey to the West". What kind of book is "Journey to the West"? Let's talk about the historical background of the book. The background of the writing of "Journey to the West" was that "Journey to the West" was popular in the world in the early Ming Dynasty. Three of the authors of these four books are unknown. Based on the state of their editions, one of them should be "The Legend of the Eight Immortals of Shangdong" in the Ming Dynasty. ", also known as "The Origin and Journey of the Eight Immortals to the East". The second one: "The Biography of the Great Emperor Huaguang Tianwang", which is the "Journey to the South". The third one: "The Origin and Origin of the God Zhenwu Xuantian in the North", which is the "Journey to the North". ”. Fourth: "Journey to the West", also known as "Journey to the West". From the title, it is easy to see that it is a novel that reflects Taoist gods and demons. The book is mixed with folklore, often without distinction between gods and Buddhas. "Journey to the West" appears to be a Buddhist novel about gods and demons, but in fact it is not. It is based on the true story of Xuanzang's journey to the West to seek Dharma. This is a novel that is both Buddhist and Taoist. Its historical background was also influenced by the other three "travel notes" at that time. The first three "travel notes" were basically compiled based on folklore, "The Origin of the Eight Immortals in the East". "Travel Notes", volume 2, chapter 56, titled "Wu Yuantai of Lanjiang". It is said that Tieguai (surnamed Li Mingxuan) attained enlightenment, and he defeated Zhongli Quan, and Quan defeated Lu Dongbin. The two of them also defeated Han Xiang, Cao You, and Zhang. Guo Lancai and He Xiangu became enlightened separately and became the Eight Immortals. One day, they both went to the Peach Fair. On their way back, they each carried their treasures across the sea. Dragon Zi fell in love with Lan Caihe and took the jade tablet he was stepping on, so he took it and captured it. Then they fought, and the Eight Immortals "burned it." "Eastern Ocean", the Dragon King was defeated and asked the heavenly soldiers to help, but he was also defeated. Later, he was reconciled by Guanyin, and they all thanked each other. There are classical and popular sayings in the book, and things often do not belong to each other. There are also folk legends about Buddhism and Taoism. "Journey to the South" ", "Journey to the North" will not be described in detail. Judging from the historical background of the writing of "Journey to the West", although the official people of the Yuan Dynasty were Buddhists, they also worshiped Taoism. Because their illusions were widespread in the world, they declined slightly in the early Ming Dynasty, but became extremely prominent in the middle of the Ming Dynasty. At that time, the worship of Taoists was even more solemn than during the Xuanhe period of the Song Dynasty. It is not difficult to see that the content of "Journey to the West" does not differentiate between Buddhism and Taoism, and it also has the meaning of ridiculing and satirizing Buddhism. For example, it describes Master Xuanzang as a person who does not follow the ancient times. In fact, Xuanzang in history was an eminent monk who returned from a journey to the West to seek Buddhist scriptures. Venerable Jia~ and Venerable Ananda asked Xuanzang for money, which was a complete mockery of Buddhism. The two venerable Ananda of Zaijia were two important disciples of the Buddha. Ananda was the first Tutu, and both of them were saints. At that time, Ananda had attained the status of Arahant. Achieve the three fruits before Buddha's nirvana.
How can you two be greedy for money? In the novel, the Taoist gods Jade Emperor, Queen Mother, Supreme Laojun, and Chang'e are mixed together with the Buddhist Buddha, Bodhisattva, and Arhat. It can be seen that there is no distinction between Buddhism and Taoism in folklore. In "Journey to the West", the Buddha is also called "Tathagata Buddha". According to Buddhist teachings, Buddha refers to Buddha (Sakyamuni Buddha), and Tathagata is another name of Buddha. Just like when a person is called teacher, he can also be called husband. Have you ever heard someone call him this: "Mr. Teacher"? Ancestor refers to the founder, such as the founder of Zen Buddhism, Bodhidharma, etc. This also reflects the author's lack of understanding of Buddhist names. In "Journey to the West", "Tathagata Buddha" is used to refer to Sakyamuni Buddha, which is really ridiculous for the understanding of Buddhist names. Anyone who has read the classics knows that the Buddha is not called this in the classics. On the contrary, there are indeed explanations for names with different connotations. Some people say that when Sun Wukong made a big fuss in the Heavenly Palace, he defeated all the gods and broke Laojun's alchemy furnace. The Jade Emperor had no choice but to find someone to invite the "Tathagata Buddha" to the west. As a result, no matter how powerful Sun Wukong was in the clouds and mist, he would always turn over. The palm of the Tathagata's hand. From this aspect, it can be seen that Journey to the West still praises Buddhism. This is precisely the confusion of Buddhism, making people mistakenly think that "Journey to the West" praises Buddhism. The sutra says: "In the Dharma Ending Period, evil masters preach the Dharma like the sand of the Ganges River." Who the evil master is is not written on his face. Evil masters often use some mixed and similar views to deceive people. When you see something similar to what he said is correct, you have neglected to take precautions. At the same time, I unconsciously acquiesced in his evil views. Master Xuyun said: "The "Journey to the West" and "Mu Lian Zhuan" circulated in the world are all indifferent between pure and dirty, right and wrong, true becomes false, and false becomes true. "Mu Lian Biography" says that Mulian Venerable Sir, it’s all nonsense to talk about the Ksitigarbha Sutra, turn Ksitigarbha into Mulian, and so on. Master Xuanzang has "The Records of the Western Regions of the Tang Dynasty", the content...gt;gt;
Question 4: Who are Bodhi’s disciples? What are their names? The character in Journey to the West is Wu Chengen! Novel.
There is no mention of any other disciples in the novel! The Eight Immortals are either from fan fiction or made up by others.
For example, There is a novel that reads: “Xiao Ming ate a watermelon. "There is only so much content. Your question is like asking "Where does Xiao Ming's watermelon come from?" Is it red flesh or yellow flesh? How big is a watermelon? "Do you understand? This means
Question 5: What is the true identity of Patriarch Bodhi? What are the disciples he taught? In the entire "Journey to the West", we cannot be sure We know the origin of Bodhi Patriarch. But we can vaguely feel the power of Bodhi from the side. I don’t know if you have noticed it in "Journey to the West": the skills of the master and the disciple are very different: Tathagata. The skills of several of his disciples, such as Anuo and Kasyapa, are really not worth mentioning, including Tang Monk who later became a Buddha, which is also ridiculous; look at Guanyin's disciple Mu Zha; and the ancestor of the Earth Immortal - Zhenyuan Great Immortal The two apprentices who stayed at the Taoist temple...; these are enough to show that the master's ability is N times stronger than that of the apprentice! Then it can be inferred that Bodhi's magic power is N orders of magnitude higher than Wukong, which is at least consistent with "Journey to the West".
In the eighth chapter of "Journey to the West", the Tathagata said: "I am a man in Hezhou, Xiniu, who is not greedy and does not kill, and nourishes my energy and potential. Although it is supremely true, everyone is solid. "Longevity". It happened that Patriarch Bodhi was preaching in a cave with three stars in the slanting moon on Fangcun Mountain in Lingtai, Hezhou, Xiniu.
According to the great power of Tathagata, he once said that he could know things and things in the world. Bodhi How can one hide from the Tathagata's Dharma Eye? There are only three possibilities. One is that Bodhi is just staying in Xiniuhezhou temporarily, just to teach Sun Wukong, and then he can retire; the other is that Bodhi's magic power is equal to that of Tathagata, even It surpasses the Tathagata, so much so that even the Tathagata's Dharma Eyes cannot perceive the existence of Bodhi; thirdly, Bodhi is the Tathagata (for the reason, see Wu Xianyun's comment on Journey to the West in the next section).
When the Tathagata recovered Sun Wukong, he said: "You are just a monkey turned spirit. How dare you deceive your heart and want to seize the throne of the Jade Emperor?" He also asked Sun Wukong: "In addition to the method of growth and transformation, you have How can I dare to occupy the paradise of the Heavenly Palace? ”
Looking at it from the front: When Wukong was learning martial arts, Bodhi said that he was proficient in hundreds of schools and asked Wukong to choose any one. There are three hundred and sixty side gates of the Daozi gate, including those of the Shuzi gate that invite immortals and Fuluans, seek good luck and avoid misfortune, the Liuzi gate that teaches scriptures, chant Buddhist scriptures, and make pilgrimages to saints, and those of the Jingzi gate that practice meditation, precepts, and fasting. , the methods of picking yin and replenishing yang, climbing the bow and stepping on the crossbow, etc. of Dongzimen are very complex; Bodhi Kai's teaching on the great road can "talk about Taoism for a while, talk about Zen for a while, and the cooperation of the three schools is like this." From these we can see that Bodhi is not limited to any one sect, but is inclusive and accessible to all schools of thought. Later, in just three years, he taught Wukong seventy-two transformations, somersaults, etc. It can be said that such magical powers that are compatible with three religions and nine streams are unmatched by other gods in "Journey to the West". Even Tathagata and Taishang Laojun are just two branches of Buddhism and Taoism. It can be said that although Patriarch Bodhi is not well-known, he is a true master with boundless magical power.
The place where Bodhi lives is "Lingtai Fangcun Mountain, Sanxing Cave in the Setting Moon", which is isolated in the border of Hezhou, Xiniu, overseas. He seems to have no dealings with other immortals (this is different from "loose immortals" such as Zhenyuan Immortal), but there are many woodcutters and wild old men who interact with him. For example, the woodcutter who once guided Sun Wukong was taught a song "The Fragrance of the Courtyard" by him, so that he could recite it when he was "working hard at home and having daily troubles", "one way to relax one's mind, and the other way to relieve one's difficulties" (Chapter 1 ). There are countless disciples under him. "I see that there are still thirty or forty people practicing under him today" (Chapter 1). However, upon careful calculation, it is not difficult to find that the vast majority of them are ordinary people. Therefore, although Bodhi's power reaches the heavens, he does not give people the feeling of being unattainable or unreachable. He is more like an eminent scholar or saint hidden in the world. This image of Bodhi may be exactly what Wu Chengen wants to express his admiration and fascination for "the great hermit hidden in the city". Bodhi is regarded as a high sage.
Question 6: Ranking the strength of Patriarch Bodhi’s 19 disciples, let me ask you two questions: “Where did Patriarch Bodhi come from?” “What 19 disciples does he have?” ?”
Please do not confuse the original work with fan fiction
Question 7: Who is Patriarch Bodhi and who is Patriarch Bodhi’s master? The five ancestors in heaven. Ancestor Hongjun is first, Ancestor Pangu is second, Ancestor Bodhi is third, and there are two bad ancestors. Tathagata Buddha is nothing more than a trinket in their eyes. Hong Jun and Bodhi later went to play chess. Sun Wukong is just a young disciple of Bodhi. Many of Bodhi's disciples were more powerful than him, and even more so were disciples who came to the Buddha. One of them was Sun Wukong's senior brother Sibui, who had gold heads and silver arms. When chaos first emerged, a living being in West Kunlun obtained a fragment of the artifact of creation, the "Jade Certificate of Creation," and cultivated it into the Taiyi True Immortal, calling himself Hongjun Patriarch. There used to be a saying, "First there is Hongjun, then there is Tian, ??and Lord Lu Ya is still in front"! But Mr. Lu Yadao didn't know. Lu Ya Daojun lived on Yudao Island in the North Sea. He was a loose immortal with a very high seniority, but he did not have much merit in the list of immortals, so there are not many records. Because Hongjun's disciple Pangu (i.e. Yuanshi Tianzun) opened the sky. Yuanshi Tianzun, Taishang Laojun, Tongtian Cult Leader. Later Taishang Laojun founded Taoism. Ancestor Hongjun is the founder of the Three Purities Sect. Later, the Sanqing Sect was jointly managed by his disciple Yuanshi Tianzun and the leader of Tongtian Sect. There is also a saying that the ancestor of Bodhi, the snake-bodied Nuwa, was the same generation as Hongjun. There is a saying that the snake-bodied Nuwa was behind, and it was only after Pangu opened the sky that the snake-bodied Nuwa mended the sky. Some people also say that Taoist Ran Deng is the master who guides Taoists. Ancestor Hongjun was born before Taiyuan. Although heaven and earth reincarnate, the body of the ancestor always exists and is immortal. Whenever the heaven and earth first open, he will open tribulations to save people. Ancestor Hongjun rides a golden dragon, with a green dragon on the left and a white tiger on the right. He holds a dragon-headed stick in his left hand and a pure bowl of water in his right hand. Therefore, Hongjun is the unparalleled number one! However, there are also legends: Patriarch Hun Kun was a contemporary of Hongjun, but there are too few records.
Question 8: How many disciples does Patriarch Bodhi have? In Journey to the West, the great faith of Buddhism is believed to be able to enter. Patriarch Bodhi was ordered by Sakyamuni Buddha to lead Sun Wukong into Taoism and teach him various martial arts. Previously, Bodhi Patriarch had countless disciples, most of whom were disciples of Aluo Punishment. In terms of magical powers, they were slightly inferior to Sun Wukong. Wukong was a disciple of Bodhisattva and had Mahayana roots. In this life, he was dedicated to assisting Monk Tang in completing the great cause of Buddhist scriptures from the West, achieving perfect merit and attaining Buddhahood.
Question 9: How many disciples did Patriarch Bodhi have? What are their names? Patriarch Bodhi is Taoist Zhunti and the disciple of Tathagata Buddha. The two once jointly headed the Western Church. Later, Tathagata cultivated a six-foot-long golden body, established Buddhism, and annexed Western religions. Patriarch Bodhi also lived in seclusion in the mountains and forests from then on, and named the mountain "Lingtai Fangcun Mountain", opposite to "Tianzhu Lingshan". From then on, he set up a Taoist temple to cultivate his moral character. No one knew where he lived except the residents in the mountains.
Wu Chengen described it like this: "Seeing the Bodhi Patriarch sitting on the stage, there are thirty immortals on both sides standing under the stage.
Among the disciples of Bodhi are: Eight Immortals Crossing the Sea The Eight Immortals!
Question 10: Apart from Sun Wukong, does Patriarch Bodhi have any other disciples? You must have watched the Hong Kong version of the TV series "The Bull Demon King" mentioned above? The conclusion drawn by "The Great Sage of Heaven" is simply nonsense. There is no such conclusion in the book. I recommend reading it, it is very exciting.
Cool words and sentences in the novel "Journey to the West":
Chapter 2
1. I am an honest person, I don’t know the market slang
2. There are pillars in the wall, adobe at the kiln head, and the moon is fished out of the water
3 .Nothing is difficult in the world, only those who are willing to do so
Chapter 5
4. As the saying goes: "Beautiful or not, it depends on the water in the hometown", "Kindness or not, it depends on the people in my hometown"
p>Chapter 7
5. As the saying goes: "Emperors take turns, come to my house next year"
Chapter 8
6. People have Good wishes, God will obey them
Chapter 12
7. I would rather love a piece of soil in my hometown than a thousand taels of gold in another country
Chapter 10 Four Chapters
8. A grain of sand contains a thousand worlds, and one body and mind are all the same
9. Failure to be at ease will miss the way forward
Chapter 16
10. One day as a monk, one day as a clock clock