1. Bazi enthusiasts will generally come into contact with voids at the beginning, and they are no strangers to voids. However, in practice, they are rarely used, and some are barely used. Those who use voids only express a superficial explanation, and do not play their due role in actual predictions of the true meaning of voids. When detecting the emptiness, the day should be the main focus. Those who are seen in the year, month, time and earthly branches are the emptiness.
2. Jiazi Xun: In the ten days from Jiazi day to Guiyou day, if there is no Xuhai, then Xuhai will be empty for Jiazi Xun.
3. Jiaxu Xun: In the ten days from Jiaxu day to Guiwei day, if there is no Shenyou, then Shenyou will be Jiaxu Xun.
4. Jiashen Xun: In the ten days from Jiashen day to Guisi day, if there is no noon, then Jiashen Xun will be empty at noon.
5. Jiawu ten days: In the ten days from Jiawu day to Guimao day, if there is no Chensi, then Chensi will be empty in Jiawu ten days.
6. Jiachen Xun: In the ten days from Jiachen day to Guichou day, if there is no Yinmao, then Yinmao will be empty for Jiachen Xun.
7. Jiayin Xun: In the ten days from Jiayin day to Guihai day, if there is no Zichou, then Zichou will be empty for Jiayin Xun.
8. Emptiness means nothingness, and the opposite is reality, existence. After understanding reality, presence and absence, it is not difficult to understand emptiness. The way to express emptiness in ten days is that in each ten days, the two earthly branches of the eleventh and twelfth days do not appear. We care about this The two earthly branches are called the void in the ten days. Once the ten days of each tenth day pass, we call it the eleventh day and the twelfth day. When the emptiness comes out, it means filling it. In the Liuyao Duan Gua, the filling period can sometimes be regarded as Use when appropriate.
9. The investigation method of emptiness among the four pillars is mainly based on the sun branch. In the year, month and earth branch, the emptiness is seen. So does this emptiness participate in the prosperity and decline of the sun master? He is in Are there forces at work in the horoscopes?
10. It makes sense that the ancients mainly used the sun branch to detect emptiness. There is no need to explain this. The emptiness found in the eight characters is the horoscope. Because of this, the time and space are the eight characters. What really does not work in the eight characters does not participate in the judgment of the prosperity and decline of the eight characters, and does not exert any influence on the other five elements. When we examine the eight character pattern, we can temporarily abandon it and put it aside. But it still has a role. When we encounter this void in the fleeting year, we should regard it as filling in the horoscope, which will have an effect on the entire horoscope, thus producing good and bad luck.
11. The year is empty, and Tai Sui is in charge. How can it be said that it is empty? Let us regard it as false for the time being. He is involved in the prosperity and decline of the destiny. But when criticizing the eight characters, it is very effective to use the eight characters with the nature of emptiness.
12. The sky above the moon is the commander of the moon. The ancients paid special attention to him when judging the prosperity and decline of the horoscope. His power is very powerful and he is the heavyweight of the five elements in the horoscope. There is no void in him. In the actual six-line prediction, we did not regard the empty month as empty, but only the day and hour. Only when judging the due date, the empty year, month, day, and hour were regarded as the due date. , so everyone should understand its principle so that it can be used correctly in practical applications. He participates in the prosperity and decline of fortune, but when judging the eight characters, it is even more acceptable to use the eight character moon order with an empty nature.