Xinglin: a reputation for medicine or medical skills. "The Legend of Immortals·Dong Feng" says: "Feng, I live in the mountains and do not farm. I treat people's diseases every day and do not take any money. For those who recover from serious illness, I will give them five apricots and one for those who are mild. In these years, I have raised more than 100,000 apricots." "Apricot forest" was used as a reputation for medicine or medical skills in later generations. Apricot garden and apricot forest are synonymous, and were named after Zhang Qizhuo's Brocade of Apricot Grove in the Qing Dynasty, and Song Junheng's Apricot Garden Cluster Tan in the Qing Dynasty.
Jujing: a metaphor for good medicine. "The Legend of Immortals·Su Xiangong" says that when Su Xiangong passed away as a Taoist immortal, he said to his mother: "Next year there will be an epidemic in the world. The well water in the courtyard and the orange trees beside the eaves can be taken care of. One liter of well water and one orange leaf One piece can cure one person. "The next year, there was an epidemic, and all those who sought treatment from far and near survived. Later, "Jujing" was regarded as a good medicine. The person named after this is "Jujing Yuanzhu" by Wang Zhangzu of the Ming Dynasty.
Qingsang: It is the book bag of ancient doctors, metaphorically referring to medical books. Liu Yuxi of the Tang Dynasty said in his "Sitting Leisurely Reciting the Poetry of Lotte Sutra and Asking if the Wine Is Ripe": "Open the curtain on the desk and check the green sac behind the elbow. As long as the physiology is met, there should be no old prescription for treatment." Later, the green sac was used as a metaphor in medical books. Those named after it include "Qingnang Miscellaneous Collection" by Shao Yizheng in the Ming Dynasty and "Secret Effects of Qingnang Prescription" by Zhao Lian in the Qing Dynasty.
Renshu, Renshou: metaphorically refers to medical skills. "Mencius: King Hui of Liang 1" says: "There is no harm, it is the art of benevolence." Mencius' so-called "benevolence" is based on Confucius's theory of "loving others". Later generations compared medical skills with benevolent skills. "The Analects of Confucius Yong Ye": "Those who know are happy, and those who are benevolent have longevity." "Hanshu Biography of Dong Zhongshu": "Yao and Shun's virtues made the people benevolent and longevity." Therefore, benevolence and longevity are compared to medical skills. Those named after this include Zhang Jie's "Benevolent Skills" in the Ming Dynasty and "Benevolence and Longevity Mirror" by Meng Fen in the Qing Dynasty.
Broken humerus: a metaphor for a good doctor. "Zuo Zhuan: Thirty Years of Ding Gong" says: "Three folds of the arm means that one is a good doctor." "Nine Chapters of the Songs of Chu" says: "Nine folds of the arm make it a good doctor. I still know that he believes it." Zhu Xi Annotation: "If a man has nine folded arms, he will become a good doctor if he learns more about prescriptions and medicines. Therefore, I now know that it is true to speak of loyalty and resentment. "Zuo Zhuan" says: "Three folded arms make a good doctor." This is also the meaning. ." Later, "three-folded humerus" and "nine-folded arms" were used to describe good doctors. Those named after this include Wu Chenghao's "Zhe Gong Man Lu" in the Ming Dynasty.
Shangchi, peeking into the wall: a metaphor for excellent medical skills. "Historical Records: Biography of Bian Que Cang Gong" records that when Bian Que was young, he was the head of the house. Sang Jun, the head of the house, often encountered him. After more than ten years of coming and going, he asked Bian Que to sit in private, and said to him: "I have a forbidden recipe. I am old and want to tell you, but don't let him go." Bian Que said, "Jing Nuo." Then he gave Bian Que some Chinese medicine: "Drink the water from the above pond for thirty days, and you will know."... Bian Que. The magpie said that after drinking the medicine for thirty days, he could see a person on one side of the wall. With this method, all the symptoms of the five internal organs can be seen, and the diagnosis of pulse is especially famous for the ears. Later, "going to the pool" and "peeping into the wall" were used to describe the superb medical skills. Those named after this include Ma Shike's "Shangchi Miscellanies" in the Ming Dynasty, Chen Yanghui's "Five Methods of Treating Febrile Diseases" with "Treatise on Febrile Diseases" in the Qing Dynasty, and the sixth edition of Kangxi's sixth year also known as "The Secret Technique of Peeping the Wall".
Gentleness: refers to a good doctor. Yi He and Yi Ming were two famous doctors in the Qin State during the Spring and Autumn Period, and later generations often called them "Mian Ming" together. For example, Jin Zhiyu's "Ji Yu Fu" said: "Talking about the remaining theories of gentleness and looking for the leftover prescriptions of Yue people." Therefore, gentleness is used as a metaphor for a good doctor. Those named after this include Quan Zijiu's "Modern Medical Style" in the Qing Dynasty.
Li Xun: refers to medicine. "Zihuazi Beigong Yiwen" says: "Zihuazi lived in Beiling, and Beigongyi Gongzhong served as his attendant. He talked about medicine. Zihua said: 'The doctor is the reason, and the reason is the intention. Medicine. Those who suffer from it, those who suffer from it, those who nourish it. '" There are people named after this. Wu Shiji changed "External Treatment Medical Theory" to "Li Zun Parallel Wen". His postscript says: "The "External Treatment Medical Theory" was completed at that time. Xian Junyun said that he didn't understand it very well. If he wanted to get my explanation, he would just use his prescription. I knew that it would not work, so he changed his name to Pian Fang, borrowing from "Zi Hua Zi" "The theory of medicine." In the sentence "Zhe Yu Ye", the word "Li Yu" is used to title the chapter. "
Xuan Hu: metaphor refers to the practice of medicine. "Book of the Later Han Dynasty·Fangshu Biography·Fei Changfang Biography" records: "Fei Changfang was from Runan and was once a market leader. There was an old man in the market who hung a pot at the head of the street. When he came to the market, he often jumped into the pot. In the middle of the night, no one in the city saw him, but the chief of the house saw him upstairs. He was surprised, so he went to worship again and offered preserved wine. Weng knew that the chief of the house was a god, so he called him a god. "The son will come again tomorrow. On the first day of the eldest son's stay, he returned to the pot, and saw the beauty of the jade hall, filled with wine and delicious food, and then came out after drinking." When Weng passed away, he had not finished studying immortality. "He was able to cure all diseases and punish hundreds of ghosts." Chen Zi'ang's poem "Gan Yu" in the Tang Dynasty said: "When I saw Xuan Zhenzi, I looked at the world in a jade pot." Later generations called the practice of medicine "Xuan Hu".
"Yu Hu", "Yi Hu" and "Hu Zhong" all have this original meaning. Those named after this include Wei Zhou's "Jade Pot Emergency Prescription", Yang Fengting's "Yi Hu Tian" in the Qing Dynasty, and Li Qingchuan's "Acne Pot Zhong Tian" in the Qing Dynasty.
Spring feet: refers to the doctor. Wang Ren of the Five Dynasties wrote in "The Legacy of Kaiyuan Tianbao - Yangchun with Feet": "Jing of the Song Dynasty loved the people and was kind to the people, and returned to the countryside with beauty. At that time, people called Jing "Yangchun with Feet." Wherever he went, it was like a warm thing with Yangchun." This is a doctor. It is likened to the spring with legs, which can bring spring sunshine to the sick. Those named after this include Meng Wenrui's "Spring Foot Collection" of the Qing Dynasty.
Pearl dust: a legendary elixir. Wang Jia of the Jin Dynasty's "Records of Supplements to Yu Shun" says: "(Pingxiao Que) often travels to the Danhai Sea. Sometimes he comes to the Cangwu Wilderness and picks up green sand beads. He accumulates them into a ridge, which is called a bead hill. The beads are light and thin. , the wind blows like dust, and it is called pearl dust... The immortal Fang replied to "Seven Words Praise for Traveling to Nanyue" and said: The pearl dust is round, clean, light and bright. Those who obey the Tao will live forever. "This saying "bead dust" means light and fine. The dust-like green sand beads are a legendary elixir that can lead to immortality if taken. The book with this title is "Yi Hai Zhu Chen" written by Wu Shengsan in the Qing Dynasty.
These words can be named with spring before or after them