The hexagrams of the sixty-four hexagrams of the Book of Changes I don’t know what you are asking? If you want to see the hexagrams of the sixty-four hexagrams of the "Book of Changes", you can directly search on Baidu, it is very easy.
If you want to ask: How to understand the "hexagrams"?
So, let me just say a few words. A hexagram is a summary of a certain hexagram, that is to say, what is the general idea of ??this hexagram. For example, "Qian Wei Tian". The general idea is: the sky has no real shape, and the empty energy is filled to promote the celestial bodies.
Another example is "Kun is the Earth". The general idea is: the sky transforms into qi, yin and yang brew, and then becomes the earth.
There is only one sky, but there are countless earths. For example, the earth, the moon, the sun, etc.
First there is the sky, then there is the earth, the earth follows the sky, and all things are gradually formed between the sky and the earth. "Tao Te Ching" says: "Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things."
Another example is "Shui Lei Tun". The general idea is: the difficult and long budding stage at the beginning of the formation of all things. Tun represents difficulty, starting, begging, and yearning.
The hexagram "Tun" is unprecedented, but there will be others later, and it was born out of difficulties. For example, breaking the ground to sprout, inventing the atomic bomb, abandoning his pen and joining the army, and retiring from the army to go into business.
Please refer to my blog post for details
Practical principles of arrangement of the sixty-four hexagrams
The sixty-four hexagrams not only have hexagram words, but also line words. The Yao Ci is a specialized discussion and explanation of each Yao in each hexagram.
In actual predictions, the Yao Ci can only be used as a reference and cannot be taken as the standard. Because Yao Ci originated from ancient times and was written based on people's ethical concepts and social conditions at that time. People's concepts now are very different from those at that time, so it will not be accurate to judge the hexagram based on the lines.
Ask for the hexagram words and explanation of the 1st hexagram of the sixty-four hexagrams in the Bagua
Qian is the sky (Qian hexagram), strong in the middle, right up, and the upper hexagram says: A trapped dragon gets water and good luck. , I can't help but feel happy, all my wishes are going as I wish, and my fortune will gradually improve. This hexagram is overlapping with the same hexagram (lower stem and upper stem). It symbolizes heaven, Yulong (a gentleman with virtue and talent), and also symbolizes pure Yang and health, indicating prosperity and strength. The Qian hexagram is based on the principle of adaptability of all things, with "Yuan, Heng, Li, Zhen" as the hexagrams, indicating good luck and good luck, and teaching people to abide by the virtues of heaven. Hexagram 2 The heart is happy, and the hexagram indicates great auspiciousness and prosperity. This hexagram is the same hexagram (lower Kun and upper Kun) that overlaps each other and is negative. Symbolizing earth (opposite to Qian Gua), obeying heaven. Carrying all things, stretching endlessly. The hexagram Kun is symbolized by a female horse, which shows that she is able to give birth and raise all things in a natural way, and she also obeys the weather and has a docile temperament. It proves that "Kun" obeys "Qian" and "Qian" is followed by "lost first and then obtained", and only by following "Qian" can we grasp the correct direction, follow the right path and obtain good fortune.
Hexagram 3
Shuireitun (Tun hexagram) started out in a difficult situation. The next hexagram says: The wind blows and the threads are tangled, and the ends are lost, and the confusion is caused by sorrow, and the money comes slowly and smoothly. , rush to provoke unfreedom. This hexagram is the overlapping hexagram of different hexagrams (lower earthquake and upper ridge). The earthquake is thunder, which means movement; the ridge is rain, which means danger. There were thunderstorms, dangers abound, and the environment was harsh. "Tun" originally refers to the land where plants sprout. The birth of all things is full of difficulties and obstacles, but if the time comes, everything will prosper.
Hexagram 4
Shanshui Meng (Meng hexagram) Enlightenment and Effort. The middle and lower hexagrams say: The line image in the hexagram is a small waste, a gentleman will not have good luck, and the marriage partnership will be trivial. , work must be hard work. This hexagram is an overlapping hexagram of different hexagrams (lower ridge and upper gen). Gen is the image of a mountain, symbolizing Zhi; kan is the image of water, symbolizing danger. The shape of the hexagram means that there is danger at the bottom of the mountain, but you still don't stop moving forward, which is ignorance, so it is called Meng hexagram. But because he seizes the opportunity and takes actions that are appropriate to the time, he has the hexagram of enlightenment and understanding. Hexagram 5 Go, nature is revealed there again. This hexagram is a superposition of different hexagrams (the lower stem and the upper ridge). The lower hexagram is the stem, which means strong and strong; the upper hexagram is the ridge, which means the dangerous trap.
When encountering danger, you should be prudent and do not act rashly. Watch the times and wait for changes, and you will be successful wherever you go.
Hexagram 6
Tianshui Litigation (Litigation Hexagram) Beware of Disputes and Discipline Litigation The hexagram in the lower hexagram says: There is something difficult to do in my heart. It is just two people fighting for the way to go, and it rains. It's about taking the lead, whoever is willing to let anyone take a step forward. This hexagram is an overlapping hexagram of different hexagrams (lower ridge and upper stem). The same need hexagram is the opposite, and each other is a "comprehensive hexagram". The stems are strong and the ridges are dangerous. Strength and danger, health and danger, are opposed to each other, and disputes are bound to arise. Litigation is not a good thing, so be careful and avoid fear.
Hexagram 7
The Earth Water Master (Shi Hexagram) takes risks and follows the middle and upper hexagrams: The general takes the order to go on an expedition, rides on a strong horse with a hard bow, and walks through the Yangtze River at a hundred paces to get the victory. If the arrow hits the money, you will be happy. This hexagram is a superposition of different hexagrams (Xiakan and Shangkun). "Division" refers to the army. Kan represents water and represents danger; Kun represents earth and represents smoothness, which is a metaphor for soldiers and farmers. The use of soldiers is a last resort for sages in times of danger and danger, but it can resolve conflicts smoothly and without hindrance, because it is in compliance with the situation and has a good reputation, so it can turn disaster into good fortune.
Hexagram 8
Water and Earth Bi (Bi hexagram) Integrity and Unity The Shang Shang hexagram says: The boat is sailing with the wind and the sails are spread, and the sky is giving another wind, so you don’t have to work hard to get away. Do as you please and you will be prosperous. This hexagram is a superposition of different hexagrams (lower Kun and upper Kan). Kun is earth; Kan is water. Water is attached to the earth, and earth is connected to rivers and seas. They are interdependent and intimate. This hexagram is completely opposite to the teacher hexagram and is a comprehensive hexagram of each other. It expounds the principles of mutual support, magnanimity and selflessness, and sincere unity.
Hexagram 9
Small animals in the windy sky (small animals hexagram) are stored and ready to be entered. The hexagram image says: Seedlings are all scorched in dry weather, and water is not irrigated by heavy clouds and rain. , the farmer looked up and let out a long sigh, it was because of the money that Mo Xingao came from. This hexagram is the overlapping hexagram of different hexagrams (the lower stem and the upper Xun). The stem is the sky and the Xun is the wind. It means that the wind and rain are favorable and the grains are growing, so the hexagram is called small animal (storage). The power is limited and needs to be developed to a certain level before it can achieve much.
Hexagram 10
Tianzelu (Lu hexagram) is down to earth. The middle and upper hexagram says: The phoenix fell on Xiqi Mountain. It went to sing a few times to bring out the sages, and King Wen descended from heaven to establish the foundation. , eight hundred years of wealth and prosperity. This hexagram is an overlapping hexagram of different hexagrams (the lower stem is the upper stem), the stem is the sky; the stem is the water, and the sky is the symbol of the king, and the wealth is the symbol of the people. The original text is: "If you step on the tail of a tiger, you will not bite anyone." Therefore. , the result is auspicious. The ruler above and the people below each have their own place. When the softness meets the strongness, the path will be in danger. The meaning of performance is practice, and the meaning of hexagram is to move forward in a down-to-earth manner.
......gt;gt;
Illustrated introduction to the content of the sixty-four hexagrams of the Book of Changes "The Book of Changes" is a book about "divination". The main tool used for divination in the Sutra is the sixty-four hexagrams evolved from the eight trigrams. The hexagrams and lines of the sixty-four hexagrams are the predicates of divination, which contain rich philosophy and can be well understood. In the future, lead people to success. It is precisely because the sixty-four hexagrams hide endless unknowns that countless scholars in history have spent their whole lives studying the mysteries in them, hoping to grasp the secrets of heaven and solve many mysteries in life. Among them, the secret and out-of-print book "Duanyi Tianji", which was written during the Wanli period of the Ming Dynasty, is one of the best. At the same time, prediction methods for different things such as marriage, competition, weather, etc. that are not found in the original book are also added to facilitate readers to learn and use. The next part is Volume 3 and Volume 4 of the original book. It translates the original book’s explanation of the sixty-four hexagrams one by one, and uses a large number of charts to organize the good and bad fortunes of each line and hexagram in different things, making it easier for readers to read. convenient. In the final appendix, "Illustrated Illustrations of the Sixty-Four Hexagrams of the Book of Changes? Judging the Secrets of the Book of Changes" also includes the content of the original books Volume 5 and Volume 6, mainly the secrets of songs about the six-yao predictions of some famous divination masters in the past dynasties, to satisfy readers Improvement needs after understanding the six-yao prediction method.
All the evil hexagrams in the sixty-four hexagrams King Wen of Zhou’s sixty-four hexagrams
Use six coins to make the word O and the face X
One , Qian is the hexagram: oooooo
Hexagram: A trapped dragon gets water, good luck, and he can't help but feel happy. All your wishes will go as expected, and your fortune will gradually improve.
Inference: Litigation will be auspicious, the patient will be cured, fame will be achieved, and fame will be auspicious.
2. Tianfeng (Female Queen) hexagram: ooooo×
Hexagram: You will be happy when you meet friends in a foreign country, and you should know that your luck will increase. I have had good luck from now on, and it has nothing to do with keeping it in the future.
Inference: Successful career, home and house are safe, lost things can be found, and it is no problem to divine illness.
3. Tianshan Zoudun hexagram: oooo××
Hexagram: Thick clouds obscure the sun, so I advise you not to travel far. It is unlucky to seek wealth in marriage, and you must be careful not to let your words get into the door.
Inference: If you are ill, you will be uneasy, you will have to go to court in lawsuits, you will not be successful in your fame, and things will not go as planned.
4. The hexagram of heaven and earth: ooo×××
Hexagram: When a tiger falls into a trap, it is easy to move forward but difficult to retreat. If your plans fail, you will be in trouble, and your illness and your tongue will be involved.
Inference: It is possible to get wealth, and noble people will travel far away. It is not suitable to travel, and everything will be accomplished late.
5. The hexagram of wind and earth: oo××××
The hexagram: The magpie met the sky and stayed in the forest at night, not knowing that there was a stork in the forest first. Even if we are in the same place and have evil intentions, the things that happen when we meet outside the hexagram are not trivial.
Inference: It is difficult first and then easy, planning is not easy, when the seasons are passed, sorrow turns to joy.
6. Mountain peeling hexagram: o×××××
Hexagram: When flowers meet nectar and drought meets rivers, business and transaction interest will be high. There will always be people to help you get married, and you will never be tortured when you go out.
Inference: fortune-telling will bring profit in litigation, fortune-telling will help you recover from illness, fortune-telling will help you gain success, and you will be successful in planning.
7. Fire Land Jin Hexagram: o×o×××
Hexagram: Hoe the ground and remove the grass in the seedlings. Whoever wants money and silk will find people, and all their wishes and money will go as they wish. , this luck is considered good.
Inference: I am in a dilemma, I dare not argue, it is your turn to show up.
8. The great hexagram of Huotian: o×oooo
The hexagram: Cutting down trees and touching birds makes you work hard, and right and wrong will naturally disappear. Marriage and partnership are effortless. If you get lost, you will not escape.
Inference: Don’t do anything in a daze, but make sure you start. If you seek fame and fortune, you will find it everywhere.
9. Duiweize hexagram: ×oo×oo
Hexagram: This hexagram is really interesting, and I feel that doing things is effortless. Don't miss this opportunity, everything will go as planned.
Inference: The tongue will dissipate, the disease will be cured, the wealth will be obtained, and the plans will be fulfilled.
10. Zeshui trapped hexagram: ×oo×o×
Hexagram: If luck does not come, someone will bully you, so we will do everything possible to negotiate. Mingming said good things to you, so he climbed up the pole and took out the ladder.
Inference: Be a gentleman, don’t listen to villains, be cautious in everything, and never suffer poverty.
11. Zedi Cui hexagram: ×oo×××
Hexagram: The carp turns into a dragon and brings joy, and there will never be any disasters related to mouth and tongue diseases. All worries and doubts will disappear from now on, and when the door of disaster is closed, the door of blessing will be opened.
Inference: A carp transforms into a dragon, full of joy, seeking wealth and success in doing things.
Fortunately, things are going well today, and good things are to come.
Inference: Hopes will be successful, travel will be feasible, lost letters will be received, illness will be at ease.
Thirteen. Shuishan Jianjian hexagram: ×o×o××
Hexagram: Heavy rain pours down on the ground and the sky is full of snow. Travelers on the road are suffering and difficult. It takes a lot of effort to drag mud and water, but nothing can be done. Be considerate and patient.
Inference: Pedestrians have not arrived yet, there is no way to go, good things are difficult to achieve, and fame is not accurate.
Fourteenth, Dishan Qian hexagram: ×××o××
Hexagram: God bestows a piece of gold on a poor person, so there is no need to fight for two people to share it. When they share the gold with each other, all their plans will come true.
Inference: It will be auspicious for you to get married, get a land, trade and form a partnership.
15. Leishan Xiaoguo hexagram: ××oo××
Hexagram: Pedestrians passing by the single-plank bridge feel fear in their hearts and their eyes jump.
If you are happy, you will be able to live well, but if you take a slow step, you will not be safe.
Inference: If you seek money, you will get it, your official affairs will be normal, your current situation will be unlucky, and you will be strong through joint efforts.
16. Lei Ze Guimei hexagram: ××o×oo
Hexagram: When asking for fish, you must look into the water, and when asking for fish that does not go well with you, ask for it on a tree. It is difficult to achieve what you want after suffering all the hardships, and you will not achieve anything if you work in vain.
Inference: If the monthly order is not good, things will be done upside down, and plans will be successful, but little will be done.
17. Li Weihuo hexagram: o×oo×o
Hexagram: If the person who divines this hexagram encounters the heavenly palace, wealth will inevitably come to the human world. All plans and hopes are auspicious, and worries and worries disappear, bringing peace.
Inference: The monthly orders are all good, everything will be convenient, you will see happiness when you go out, and disasters will disappear.
18. Volcano Travel Hexagram: o×oo××
Hexagram: Birds build high nests in trees, and villains use fire to burn them. If this hexagram is very unfavorable, all your plans will be in vain.
Inference: It takes a lot of effort to ask for money, and it is difficult to find trouble if the traveler fails to return it, and if you get lost, you have no trust.
19. Fire and Wind Tripod Hexagram: 0×000×
Hexagram: If you divine this hexagram, you will naturally be happy, seeking fame and fortune. Marriage and partnership will go well, and business will naturally prosper.
Inference: It is beneficial to go out, transactions can be successful, official affairs are fine, and everything is peaceful.
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The hexagram order of the sixty-four hexagrams of the Book of Changes The hexagram order of the sixty-four hexagrams of the "Book of Changes" is based on the eight hexagrams. The main understandings of the predecessors include "the theory of innate eight trigrams", "the theory of acquired hexagrams" "Bagua theory" each has its own characteristics, but their connection with the 64 hexagrams seems to be similar. Later, someone put forward the concept of "two or two coincidences" for hexagram 64, which can be said to be a big progress. It pointed out some internal connections of hexagram 64. However, this concept also has flaws, which lies in its formulation of "seeing only the trees but not the forest" and failing to systematically solve the problem of hexagram order in the "Book of Changes". Mr. Yi Songyun stood on the basis of his predecessors and put forward a new understanding of the sequence of the 64 hexagrams. The following chart completely reflects the inherent regularity of the 64 hexagrams in the "Book of Changes":
For the changing lines in the sixty-four hexagrams of the Book of Changes, do we only look at the lines where the changing lines are located, but not the hexagrams of the hexagrams obtained after the changing? The former is the current situation and the latter is the result of changes in things. This is my personal opinion. If the former does not conform to the current hexagram, then the latter is inaccurate.
The sixty-four hexagrams of the Yi Jing The first hexagram of the sixty-four hexagrams of the Yi Jing is the sky (Qian hexagram), strong and Zhongzheng
Shangshang hexagram
Xiang said : The trapped dragon will have good luck in getting water, and he can't help but feel happy. All his wishes will go as he wishes, and his fortune will gradually increase.
This hexagram is the same hexagram (lower stem and upper stem). It symbolizes heaven, Yulong (a gentleman of virtue and talent), and it also symbolizes pure Yang
Hejian, indicating prosperity and strength. The Qian hexagram is based on the principle of adaptability of all things, with "Yuan, Heng, Li, Zhen" as the hexagram words, indicating good luck and good fortune, and teaching people to abide by the virtues of heaven.
The 2nd hexagram Kun is the earth (Kun hexagram) that stretches softly
The upper hexagram
The elephant said: The fat sheep lost their flock and entered the hills, and the hungry tigers encountered them. Open your mouth, and your mouth will fill your intestines and your heart with joy. If the hexagram predicts great auspiciousness, it will bring good fortune.
This hexagram is the same hexagram (lower Kun and upper Kun) that overlaps each other and is negative. Symbolizing earth (opposite to Qian Gua), obeying heaven. Carrying all things
and stretching endlessly. The hexagram Kun is symbolized by a female horse, which shows that she is able to give birth and raise all things in an authentic way, and she is also obedient to nature and has a gentle temperament.
It proves that "Kun" obeys "Qian" and follows "Qian" with the principle of "lost first and then obtained", only then can we grasp the correct direction, follow the right path and gain auspiciousness.
The 3rd hexagram, Shuilei Tun (Tun hexagram), is difficult at the beginning
Xiaxia hexagram
Xiang said: The wind blows and the threads are messed up, and the ends are lost, and the confusion is caused by sorrow. , Slowly follow the money to the left smoothly, rush to provoke unfreedom.
This hexagram is a superposition of different hexagrams (lower earthquake and upper ridge). The earthquake is thunder, which means movement; the ridge is rain, which means danger. Thunderstorms and dangers
are dense and the environment is harsh. "Tun" originally refers to the land where plants sprout. The birth of all things is full of difficulties and obstacles, but if you go with the times
you will prosper.
The 4th hexagram, landscape and water (Meng hexagram), is enlightened and vigorous.
Middle and lower hexagrams
Xiang said: The line in the hexagram is like a small loss, and a gentleman will have good luck. If it is not high, marriage and partnership are trivial, and work must be hard work.
This hexagram is the overlapping hexagram of different hexagrams (lower ridge and upper gen). Gen is the image of a mountain, symbolizing Zhi; kan is the image of water, symbolizing danger. Hexagram
If there is danger at the bottom of the mountain, but you still don’t stop moving forward, this is ignorance, so it is called Meng hexagram. But because he seizes the opportunity and acts according to the time,
Therefore, he has the hexagram of enlightenment and understanding.
Hexagram 5: Water and Heaven Need (Need hexagram) keep upright and wait
Middle and upper hexagram
Xiang said: The pearl has been buried deep in the earth for a long time, and there is no light or brightness. Now, suddenly the strong wind blows away the soil, and nature appears again.
This hexagram is a superposition of different hexagrams (lower stem and upper ridge). The lower hexagram is stem, which means strong; the upper hexagram is ridge, which means danger.
When you are in danger, you should be prudent and do not act rashly. Watch the times and wait for changes, and you will be successful wherever you go.
Hexagram 6: Tianshui Litigation (Litigation Hexagram) Be careful about fighting and avoid litigation
Middle and lower hexagrams
Xiang said: There are things in my heart that are difficult to do, and it is precisely the two of them. Fighting for the road, everyone wants to take the lead in the rain, and whoever is willing to let anyone take a step forward.
This hexagram is the overlapping of different hexagrams (lower ridge and upper stem). The same need hexagram is the opposite, and each other is a "comprehensive hexagram". The stem is strong, and the ridge is dangerous.
Falling. Strength and danger, health and danger, are opposed to each other, and disputes are bound to arise. Litigation is not a good thing, so be careful and avoid fear.
Hexagram 7: The water master (Shi hexagram) takes risks but goes smoothly
Middle and upper hexagram
Xiang said: The general went out to fight with the order, riding a fierce horse The horse-drawn hard bow can accurately shoot through the poplars in a hundred steps, and the arrows will bring joy to the money.
This hexagram is a superposition of different hexagrams (Xiakan and Shangkun). "Division" refers to the army. Kan represents water, which represents danger; Kun represents earth, which represents smoothness.
It is a metaphor for soldiers and farmers. The use of troops is a last resort for sages in times of danger and danger, but it can resolve conflicts smoothly and without hindrance.
Because it is in compliance with the situation and has a good reputation, it can turn disaster into good fortune.
Hexagram 8: Water and Earth Bi (Bi hexagram) Integrity and Unity
Shang Shang hexagram
Xiang said: The ship is sailing with the wind and the sails are spread, and the sky helps again. Wind, you don't have to work hard to go away freely, you can do whatever you want and make a fortune.
This hexagram is a superposition of different hexagrams (Xia Kun and Shang Kan). Kun is earth and Kan is water. Water is attached to the earth, and earth is connected to rivers and seas. They are interdependent and intimate.
This hexagram is completely opposite to the teacher hexagram and is a comprehensive hexagram of each other. It expounds the principles of mutual support, magnanimity and selflessness, and sincere unity.
Hexagram 9: Small animals in the wind sky (small animals hexagram) are being raised and ready for advancement
Hexagram Xiaxia
Xiang said: Seedlings are all scorched in dry weather. The water is filled with heavy clouds and heavy rain, and the farmers look up and sigh.
This hexagram is a different hexagram (the lower stem and the upper sunda) overlap, the stem is the sky; the sunda is the wind. It means that the wind and rain are favorable and the grains grow, so the hexagram
is called small animal (storage). The power is limited and needs to be developed to a certain level before it can achieve much.
Hexagram 10 Tianzelu (Lu hexagram) down-to-earth
Middle and upper hexagram
Xiang said: The phoenix has fallen on Xiqi Mountain, go and sing a few times. Sage, King Wen descended from heaven to establish a foundation, and he was rich and prosperous for eight hundred years.
This hexagram is a superposition of different hexagrams (the lower stem and the upper stem). The stem is the sky; (Step on) Tiger tail, not A (...gt; gt;
Who wrote the hexagrams of the Book of Changes? 5 points King Wen wrote the hexagrams and Duke Zhou wrote the words.
Single There are three types of Yi Jing, commonly known as the Three Yis: Lianshan Yi (starting with Gen hexagram in the Shennong period), Guizang Yi (starting with Kun hexagram during the emperor's period), and Zhou Yi (starting with Qian hexagram), but the first two have been lost. , so the Yijing that everyone talks about generally refers to the Zhouyi
The content of the Yijing "Zhouyi" that everyone sees now is divided into two parts: the Yijing and the Yizhuan: the upper part is the main book - Zhouyi, and the Yijing talks about it. The next part is the hexagrams and lines of each of the 64 hexagrams. The Yi Zhuan explains and further explains each hexagram or the overall I Ching.
, the more clear authors are as follows:
Bagua: (2 to the 3rd power) Qiankangenzhenxunlikundui This picture was made by Fuxi
Sixty-four hexagrams: ( 2 to the 6th power) The picture was painted by King Wen of Zhou.
Hexagram: The author should be one of King Wen or Duke Zhou. Considering that Duke Zhou was the master of culture, The possibility is very high. King Wen should be the one who drew the divination, and the Duke of Zhou is also one of the four sages.
The author should be a group, a collective creation of the diviners of the Zhou Dynasty. , and it was not created in the same era. It is very likely that Duke Zhou played a big role.
The typical evidence is as follows: Hexagram "Ming Yi" among the sixty-four hexagrams of "Zhou Yi". , in the line
Sixty-five: Jizi’s brilliance is beneficial to chastity. Then it is very likely that after the Zhou Dynasty destroyed the Shang Dynasty, King Wen had already passed away.
A hexagram from Ding Wai
"Jin": Kang Hou used tin horses to feed the common people, and there were three days. Continue.
Kang Hou: refers to Kang Shufeng, the younger brother of King Wu of Zhou.
Therefore, it can be seen that this passage must have matured later than King Wen of Zhou. However, both Jizi and Kanghou were figures in the era of King Wu, so it is not necessarily impossible that the Yao Ci was written by Duke Zhou.